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Discovery Box| (0.31) | (2Ch 7:20) | 3 tc Instead of “I will throw away,” the parallel text in 1 Kgs 9:7 has “I will send away.” The two verbs sound very similar in Hebrew, so the discrepancy is likely due to an oral transmissional error. |
| (0.31) | (2Ch 3:15) | 2 tc The Syriac reads “18 cubits” (27 feet). This apparently reflects an attempt at harmonization with 1 Kgs 7:15, 2 Kgs 25:17, and Jer 52:21. |
| (0.31) | (2Ch 3:13) | 2 tn Heb “and they were standing on their feet, with their faces to the house.” An alternative translation of the last clause would be, “with their faces to the main hall.” |
| (0.31) | (1Ch 25:5) | 1 tn Heb “by the words of God to exalt a horn.” An animal’s horn is sometimes used metaphorically as a symbol of strength and honor. See BDB 901-2 s.v. קֶרֶן. |
| (0.31) | (1Ch 24:6) | 1 tn Heb “one house of a father was drawn by lot for Eleazar, and one [this assumes an emendation of אָחֻז (ʾakhuz) to אֶחָד (ʾekhad, “one”)] was drawn by lot for Ithamar.” |
| (0.31) | (1Ch 21:3) | 2 tn Heb “Why should it become guilt for Israel?” David’s decision betrays an underlying trust in his own strength rather than in divine provision. See also 1 Chr 27:23-24. |
| (0.31) | (1Ch 12:38) | 1 tc Heb “all these [were] men of war, helpers of the battle line.” The present translation assumes an emendation of עֹדְרֵי (ʿodere, “helpers of”) to עֹרְכֵי, (ʿorekhe, “prepared for”). |
| (0.31) | (2Ki 17:21) | 2 tc The consonantal text (Kethib) assumes the verb is נָדָא (nadaʾ), an alternate form of נָדָה (nadah), “push away.” The marginal reading (Qere) assumes the verb נָדָח (nadakh), “drive away.” |
| (0.31) | (2Ki 13:9) | 3 tn Heb “Joash,” an alternate form of the name “Jehoash.” For clarity, the translation consistently uses “Jehoash” for the son of Jehoahaz King of Israel in 13:9, 12, 13, 14, 25. |
| (0.31) | (2Ki 11:21) | 2 tn Heb “Jehoash”; Jehoash is an alternate version of the name Joash (see 11:2) used through 12:18 in the Hebrew text. The name Joash reappears in 12:19. |
| (0.31) | (2Ki 3:19) | 2 tn Elisha places the object first and uses an imperfect verb form. The stylistic shift may signal that he is now instructing them what to do, rather than merely predicting what would happen. |
| (0.31) | (1Ki 21:21) | 2 sn Disaster. There is a wordplay in the Hebrew text. The word translated “disaster” (רָעָה, raʿah) is similar to the word translated “evil” (v. 20, הָרַע, haraʿ). Ahab’s sins would receive an appropriate punishment. |
| (0.31) | (1Ki 9:7) | 2 sn Instead of “I will send away,” the parallel text in 2 Chr 7:20 has “I will throw away.” The two verbs sound very similar in Hebrew, so the discrepancy is likely due to an oral transmissional error. |
| (0.31) | (1Ki 8:51) | 3 sn From the middle of the iron-smelting furnace. The metaphor of a furnace suggests fire and heat and is an apt image to remind the people of the suffering they endured while slaves in Egypt. |
| (0.31) | (1Ki 7:7) | 2 tc The Hebrew text reads, “from the floor to the floor.” The second occurrence of the term הַקַּרְקָע (haqqarqaʿ, “the floor”) is probably an error; one should emend to הַקּוֹרוֹת (haqqorot, “the rafters”). See 6:16. |
| (0.31) | (1Ki 6:16) | 1 tn Heb “He built 20 cubits from the rear areas of the temple with cedar planks from the floor to the walls, and he built it on the inside for an inner sanctuary, for a holy place of holy places.” |
| (0.31) | (1Ki 6:5) | 1 tn Heb “and he built on the wall of the temple an extension all around, the walls of the temple all around, for the main hall and for the holy place, and he made side rooms all around.” |
| (0.31) | (1Ki 3:4) | 2 tn Or, “customarily offered up.” The verb form is an imperfect, which is probably used here in a customary sense to indicate continued or repeated action in past time. See GKC 314 §107.b. |
| (0.31) | (1Ki 1:38) | 1 sn The Kerethites and Pelethites were members of David’s royal guard (see 2 Sam 8:18). The Kerethites may have been descendants of an ethnic group originating in Crete. |
| (0.31) | (2Sa 22:45) | 2 tn Heb “at a report of an ear they submit to me.” The report of David’s exploits is so impressive that those who hear it submit to his rulership without putting up a fight. |
