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Discovery Box| (0.30) | (Joh 19:3) | 3 sn The greeting used by the soldiers, “Hail, King of the Jews!”, is a mockery based on the standard salutation for the Roman emperor, “Ave, Caesar!” (“Hail to Caesar!”). |
| (0.30) | (Joh 19:2) | 3 sn The crown of thorns was a crown plaited of some thorny material, intended as a mockery of Jesus’ “kingship.” Traditionally it has been regarded as an additional instrument of torture, but it seems more probable the purpose of the thorns was not necessarily to inflict more physical suffering but to imitate the spikes of the “radiant corona,” a type of crown portrayed on ruler’s heads on many coins of the period; the spikes on this type of crown represented rays of light pointing outward (the best contemporary illustration is the crown on the head of the Statue of Liberty in New York harbor). |
| (0.30) | (Joh 13:1) | 2 tn Grk “that he should depart.” The ἵνα (hina) clause in Koine Greek frequently encroached on the simple infinitive (for the sake of greater clarity). |
| (0.30) | (Joh 12:2) | 2 tn Grk “And Martha.” The connective καί (kai, “and”) has been omitted in the translation because it would produce a run-on sentence in English. |
| (0.30) | (Joh 10:23) | 3 sn Solomon’s Portico was a covered walkway formed by rows of columns supporting a roof and open on the inner side facing the center of the temple complex. |
| (0.30) | (Joh 4:25) | 1 sn The one called Christ. This is a parenthetical statement by the author. See the note on Christ in 1:20. |
| (0.30) | (Joh 3:16) | 3 tn In John the word ἀπόλλυμι (apollumi) can mean either (1) to be lost (2) to perish or be destroyed, depending on the context. |
| (0.30) | (Joh 1:18) | 1 tn Or “The unique one.” For the meaning of μονογενής (monogenēs) see the note on “one and only” in 1:14. |
| (0.30) | (Luk 24:50) | 3 sn Bethany was village on the Mount of Olives about 2 mi (3 km) from Jerusalem; see John 11:1, 18. |
| (0.30) | (Luk 24:34) | 2 sn The Lord…has appeared to Simon. Jesus had made another appearance besides the one on the road. The excitement was rising. Simon refers to Simon Peter. |
| (0.30) | (Luk 24:35) | 1 sn Now with the recounting of what had happened on the road two sets of witnesses corroborate the women’s report. |
| (0.30) | (Luk 23:54) | 1 sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath. |
| (0.30) | (Luk 23:35) | 2 sn The irony in the statement Let him save himself is that salvation did come, but later, not while on the cross. |
| (0.30) | (Luk 23:27) | 2 tn Or “who were beating their breasts,” implying a ritualized form of mourning employed in Jewish funerals. See the note on the term “women” earlier in this verse. |
| (0.30) | (Luk 21:12) | 3 sn Some of the persecution is of Jewish origin (the synagogues). Some fulfillment of this can be seen in Acts. See the note on synagogues in 4:15. |
| (0.30) | (Luk 20:22) | 1 tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3. |
| (0.30) | (Luk 19:48) | 3 sn All the people hung on his words is an idiom for intent, eager listening. Jesus’ popularity and support made it unwise for the leadership to seize him. |
| (0.30) | (Luk 20:8) | 3 tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ. This is exactly the same phrase as in v. 2. |
| (0.30) | (Luk 19:23) | 2 tn Grk “on the table”; the idiom refers to a place where money is kept or managed, or credit is established, thus “bank” (L&N 57.215). |
| (0.30) | (Luk 18:38) | 4 sn Have mercy on me is a request for healing (cf. 17:13). It is not owed the man. He simply asks for God’s kind grace. |
