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Discovery Box| (0.30) | (Rev 14:6) | 2 tc Most mss (P47 א* M sa) lack ἄλλον (allon, “another”) here, but the support for it is stronger (P115vid א2 A C P 051 1006 1611 1841 2053 2329 al latt sy bo). The problem that its inclusion represents is that there is no reference to any other angel in the immediate context (the last mention was in 11:15). In this instance, the longer reading is harder. The word was probably intentionally omitted in order to resolve the tension; less likely, it might have been accidentally omitted since its spelling is similar to “angel” (ἄγγελος, angelos). |
| (0.30) | (Rev 13:4) | 2 tn On the use of the masculine pronoun to refer to the beast, see the note on the word “It” in 13:1. |
| (0.30) | (Rev 7:14) | 2 tn Though the expression “the answer” is not in the Greek text, it is clearly implied. Direct objects in Greek were frequently omitted when clear from the context. |
| (0.30) | (Rev 7:2) | 3 tn Grk “having,” but v. 3 makes it clear that the angel’s purpose is to seal others with the seal he carries. |
| (0.30) | (Rev 4:6) | 1 tn This could refer to rock crystal, but it is possible this refers to ice (an older meaning). See BDAG 571 s.v. κρύσταλλος. |
| (0.30) | (Rev 1:4) | 3 tn It is probable that the ὑμῖν (humin) applies to both elements of the greeting, i.e., to both grace and peace. |
| (0.30) | (Jud 1:18) | 3 sn Jude cites 2 Pet 3:3, changing a few of the words among other things, cleaning up the syntax, conforming it to Hellenistic style. |
| (0.30) | (Jud 1:9) | 3 tn The sentence structure is a bit different in Greek. Literally it reads: “But Michael the archangel, when arguing with the devil and disputing.” |
| (0.30) | (Jud 1:3) | 3 tn Grk “encouraging.” Παρακαλῶν (parakalōn) is most likely a telic participle. In keeping with other participles of purpose, it is present tense and occurs after the main verb. |
| (0.30) | (1Jo 3:5) | 1 sn In Johannine thought it is Jesus, the Lamb of God, who takes away the sin of the world (John 1:29). |
| (0.30) | (1Jo 2:27) | 3 tn This use of μένω (menō) has been translated “reside” both times in 2:27 because it refers to the current status of believers. |
| (0.30) | (2Pe 3:4) | 5 tn The verb κοιμάω (koimaō) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer. |
| (0.30) | (2Pe 3:2) | 2 tn “Both” is not in Greek; it is supplied to show more clearly that there are two objects of the infinitive “to remember”—predictions and commandment. |
| (0.30) | (2Pe 2:12) | 6 tn This cryptic expression has been variously interpreted. (1) It could involve a simple cognate dative in which case the idea is “they will be utterly destroyed.” But the presence of αὐτῶν (autōn; their, of them) is problematic for this view. Other, more plausible views are: (2) the false teachers will be destroyed at the same time as the irrational beasts, or (3) in the same manner as these creatures (i.e., by being caught); or (4) the false teachers will be destroyed together with the evil angels whom they insult. Because of the difficulties of the text, it was thought best to leave it ambiguous, as the Greek has it. |
| (0.30) | (2Pe 1:19) | 1 tn Grk “and.” The use of καί (kai) is of course quite elastic. Only the context can determine if it is adversative, continuative, transitional, etc. |
| (0.30) | (1Pe 5:3) | 1 tn Grk “not as lording it over…but being examples.” The participles continue the command of v. 2 by describing how the shepherding should be carried out. |
| (0.30) | (1Pe 4:9) | 1 tn There is no main verb in this verse (“showing hospitality” translates the adjective φιλόξενοι [philoxenoi]), but it continues the sense of command from v. 7. |
| (0.30) | (1Pe 3:8) | 1 tn There is no main verb in this verse (Grk “Finally, all [ ] harmonious”), but it continues the sense of command from the previous paragraphs. |
| (0.30) | (1Pe 2:6) | 4 tn Grk either “in him” or “in it,” but the OT and NT uses personify the stone as the King, the Messiah whom God will establish in Jerusalem. |
| (0.30) | (1Pe 1:7) | 1 tn Or “genuineness,” the result of testing. On the other hand it may denote the process of testing: “that the proving of your faith…may bring praise.” |
