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Discovery Box| (0.30) | (Psa 144:13) | 2 tn Heb “from kind to kind.” Some prefer to emend the text to מָזוֹן עַל מָזוֹן (mazon ʿal mazon, “food upon food”). |
| (0.30) | (Psa 144:1) | 2 tn Heb “my rocky summit.” The Lord is compared to a rocky summit where one can find protection from enemies. See Ps 18:2. |
| (0.30) | (Psa 143:1) | 1 sn Psalm 143. As in the previous psalm, the psalmist laments his persecuted state and asks the Lord to deliver him from his enemies. |
| (0.30) | (Psa 140:1) | 1 sn Psalm 140. The psalmist asks God to deliver him from his deadly enemies, calls judgment down upon them, and affirms his confidence in God’s justice. |
| (0.30) | (Psa 140:1) | 2 tn Heb “from a wicked man.” The Hebrew uses the singular in a representative or collective sense (note the plural verbs in v. 2). |
| (0.30) | (Psa 140:5) | 1 tn Heb “and ropes,” but many prefer to revocalize the noun as a participle (חֹבְלִים, khovelim) from the verb חָבַל (khaval, “act corruptly”). |
| (0.30) | (Psa 119:119) | 1 sn Traditionally “dross” (so KJV, ASV, NIV). The metaphor comes from metallurgy; “slag” is the substance left over after the metallic ore has been refined. |
| (0.30) | (Psa 116:3) | 3 tn The translation assumes the prefixed verbal form is a preterite. The psalmist recalls the crisis from which the Lord delivered him. |
| (0.30) | (Psa 108:8) | 3 sn Judah, like Ephraim, was the other major tribe west of the Jordan River. The Davidic king, symbolized here by the royal scepter, came from this tribe. |
| (0.30) | (Psa 102:17) | 1 tn The Hebrew adjective עַרְעָר (ʿarar, “destitute”) occurs only here in the OT. It is derived from the verbal root ערר (“to strip oneself”). |
| (0.30) | (Psa 102:4) | 3 sn I am unable to eat food. During his time of mourning, the psalmist refrained from eating. In the following verse he describes metaphorically the physical effects of fasting. |
| (0.30) | (Psa 93:2) | 1 tn Heb “from antiquity [are] you.” As the context suggests, this refers specifically to God’s royal position, not his personal existence. |
| (0.30) | (Psa 80:1) | 4 sn Reveal your splendor. The psalmist may allude to Deut 33:2, where God “shines forth” from Sinai and comes to superintend Moses’ blessing of the tribes. |
| (0.30) | (Psa 76:4) | 1 tn Heb “radiant [are] you, majestic from the hills of prey.” God is depicted as a victorious king and as a lion that has killed its victims. |
| (0.30) | (Psa 73:13) | 3 tn Heb “and washed my hands in innocence.” The psalmist uses an image from cultic ritual to picture his moral lifestyle. The reference to “hands” suggests actions. |
| (0.30) | (Psa 73:20) | 2 sn When you awake. The psalmist compares God’s inactivity to sleep and the time of God’s judgment to his awakening from sleep. |
| (0.30) | (Psa 69:10) | 1 sn Fasting was a practice of mourners. By refraining from normal activities such as eating food, the mourner demonstrated the sincerity of his sorrow. |
| (0.30) | (Psa 68:26) | 1 tn Heb “from the fountain of Israel,” which makes little, if any, sense here. The translation assumes an emendation to בְּמִקְרָאֵי (bemiqraʾe, “in the assemblies of [Israel]”). |
| (0.30) | (Psa 68:27) | 1 sn Little Benjamin, their ruler. This may allude to the fact that Israel’s first king, Saul, was from the tribe of Benjamin. |
| (0.30) | (Psa 60:7) | 3 sn Judah, like Ephraim, was the other major tribe west of the Jordan. The Davidic king, symbolized here by the royal scepter, came from this tribe. |
