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Discovery Box| (0.30) | (Pro 23:1) | 1 tn The construction uses the imperfect tense of instruction with the infinitive absolute to emphasize the careful discernment required on such occasions. Cf. NIV “note well”; NLT “pay attention.” |
| (0.30) | (Pro 22:28) | 2 sn The fourth saying deals with respect for property that belongs to other people (cf. Instruction of Amenemope, chap. 6, 7:12-13 [ANET 422]). |
| (0.30) | (Pro 22:15) | 1 sn The passive participle is figurative (implied comparison with “binding”); it means that folly forms part of a child’s nature (J. H. Greenstone, Proverbs, 238). |
| (0.30) | (Pro 22:7) | 1 sn The proverb is making an observation on life. The synonymous parallelism matches “rule over” with “servant” to show how poverty makes people dependent on, or obligated to, others. |
| (0.30) | (Pro 22:1) | 2 tn “To be chosen rather than” is a translation of the Niphal participle with the comparative degree taken into consideration. Cf. CEV “worth much more than.” |
| (0.30) | (Pro 21:20) | 3 tn Heb “he swallows it.” The imagery compares swallowing food with consuming one’s substance. The fool does not prepare for the future. |
| (0.30) | (Pro 20:8) | 1 tn The infinitive construct דִּין (din, “to judge”) indicates purpose (so NIV, NCV), even though it does not have a preposition with it. |
| (0.30) | (Pro 20:8) | 3 sn The phrase with his eyes indicates that the king will closely examine or look into all the cases that come before him. |
| (0.30) | (Pro 20:5) | 1 sn The noun means “advice, counsel”; it can have the connotation of planning or making decisions. Those with understanding can sort out plans. |
| (0.30) | (Pro 19:12) | 3 sn The proverb makes an observation about a king’s power to terrify or to refresh. It advises people to use tact with a king. |
| (0.30) | (Pro 18:13) | 3 tn Heb “it is folly to him and shame.” The verse uses formal parallelism, with the second colon simply completing the thought of the first. |
| (0.30) | (Pro 18:11) | 1 sn This proverb forms a contrast with the previous one. The rich, unlike the righteous, trust in wealth and not in God. |
| (0.30) | (Pro 15:17) | 1 tn Heb “and love there.” This clause is a circumstantial clause introduced with vav, that becomes “where there is love.” The same construction is used in the second colon. |
| (0.30) | (Pro 15:12) | 3 tc The MT has אֶל (ʾel, “to [the wise]”), suggesting seeking the advice of the wise. The LXX, however, has “with the wise,” suggesting אֶת (ʾet). |
| (0.30) | (Pro 15:8) | 4 tn Heb “[is] his pleasure.” The third person masculine singular suffix functions as a subjective genitive: “he is pleased.” God is pleased with the prayers of the upright. |
| (0.30) | (Pro 15:3) | 2 tn The form צֹפוֹת (tsofot, “watching”) is a feminine plural participle agreeing with “eyes.” God’s watching eyes comfort good people but convict evil. |
| (0.30) | (Pro 13:16) | 1 sn The shrewd person knows the circumstances, dangers and pitfalls that lie ahead. So he deals with them wisely. This makes him cautious. |
| (0.30) | (Pro 13:14) | 4 tn The infinitive construct with preposition ל (lamed) gives the result (or, purpose) of the first statement. It could also be taken epexegetically, “by turning.” |
| (0.30) | (Pro 13:6) | 1 sn Righteousness refers to that which conforms to law and order. One who behaves with integrity will be safe from consequences of sin. |
| (0.30) | (Pro 13:2) | 3 tn Heb “the desire of the treacherous.” The verb בָּגַד (bagad), here a participle, means “to act treacherously, with duplicity, or to betray.” |
