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(0.35) (Isa 44:2)

sn Jeshurun is a poetic name for Israel; it occurs here and in Deut 32:15; 33:5, 26.

(0.35) (Isa 38:12)

sn For a discussion of the imagery employed here, see J. N. Oswalt, Isaiah (NICOT), 1:684.

(0.35) (Isa 32:2)

tn Heb “a man,” but אִישׁ (ʾish) probably refers here to “each” of the officials mentioned in the previous verse.

(0.35) (Isa 30:10)

tn Heb “who” (so NASB, NRSV). A new sentence was started here in the translation for stylistic reasons.

(0.35) (Isa 30:26)

sn The Lord is here compared to a physician setting a broken bone in a bandage or cast.

(0.35) (Isa 30:8)

tn Heb “with them.” On the use of the preposition here, see BDB 86 s.v. II אֵת.

(0.35) (Isa 19:22)

tn Heb “he will be entreated.” The Niphal has a tolerative sense here, “he will allow himself to be entreated.”

(0.35) (Isa 16:11)

tn Heb “Kir Heres” (so ASV, NRSV, TEV, CEV), a variant name for “Kir Hareseth” (see v. 7).

(0.35) (Isa 12:3)

sn Water is here a metaphor for renewed life; the springs symbolize the restoration of God’s favor.

(0.35) (Isa 10:22)

tn צְדָקָה (tsedaqah) often means “righteousness,” but here it refers to God’s just judgment.

(0.35) (Isa 9:21)

tn The words “fought against” are supplied in the translation both here and later in this verse for stylistic reasons.

(0.35) (Isa 7:16)

sn Since “two kings” are referred to later in the verse, the “land” must here refer to Syria-Israel.

(0.35) (Ecc 10:20)

tn Heb “might carry the voice.” The article is used here with the force of a possessive pronoun.

(0.35) (Pro 29:22)

tn Heb “possessor of wrath.” Here “wrath” is an attributive (cf. ASV “a wrathful man”; KJV “a furious man”).

(0.35) (Pro 29:5)

tn Heb “a man,” but the context here does not suggest that the proverb refers to males only.

(0.35) (Pro 21:13)

sn “Cry” here would be a metonymy of effect for the cause, the cause being the great needs of the poor.

(0.35) (Pro 18:18)

tn The word is the adjective, “mighty” (so KJV, NAB, NASB) used here substantivally as the object of the preposition.

(0.35) (Pro 15:11)

tn Heb “the hearts of the sons of man,” although here “sons of man” simply means “men” or “human beings.”

(0.35) (Pro 13:25)

tn The noun נֶפֶשׁ (traditionally “soul”; cf. KJV, ASV) here means “appetite” (BDB 660 s.v. 5.a).

(0.35) (Pro 10:22)

tn Heb “of the Lord.” The term יְהוָה (yehvah, “the Lord”) functions here as a genitive of source.



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