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(0.35) (Jer 26:19)

tn For the translation of the terms involved here, see the translator’s note on 18:8.

(0.35) (Jer 26:13)

tn For the idiom and translation of terms involved here, see 18:8 and the translator’s note there.

(0.35) (Jer 26:3)

tn For the idiom and translation of terms involved here, see 18:8 and the translator’s note there.

(0.35) (Jer 25:23)

tn For the discussion regarding the meaning of the terms here, see the notes on 9:26.

(0.35) (Jer 21:4)

tn Heb “the weapons that are in your hand.” Weapons stands here by substitution for the soldiers who wield them.

(0.35) (Jer 18:18)

tn Heb “Let us make plans against Jeremiah.” See 18:18, where this has sinister overtones as it does here.

(0.35) (Jer 12:7)

tn Heb “the beloved of my soul.” Here “soul” stands for the person and is equivalent to “my.”

(0.35) (Jer 9:14)

tn Or “forefathers,” or “ancestors.” Here the referent could be the immediate parents or, by their example, more distant ancestors.

(0.35) (Jer 7:29)

tn The verbs here are the Hebrew scheduling perfects. For this use of the perfect see GKC 312 §106.m.

(0.35) (Jer 7:25)

tn Heb “from the day your ancestors…until this very day.” However, “day” here is idiomatic for “the present time.”

(0.35) (Jer 7:15)

tn Heb “the descendants of Ephraim.” However, Ephraim here stands (as it often does) for all the northern tribes of Israel.

(0.35) (Jer 3:1)

sn For the legal background for the illustration that is used here, see Deut 24:1-4.

(0.35) (Jer 2:37)

tn Heb “with your hands on your head.” For the picture here see 2 Sam 13:19.

(0.35) (Jer 2:20)

tn Or “For.” The Hebrew particle (כִּי, ki) here introduces the evidence that they had no respect for him.

(0.35) (Isa 58:8)

sn Light here symbolizes God’s favor and restored blessing, as the immediately following context makes clear.

(0.35) (Isa 54:14)

tn Heb “from terror.” The rhetorical command, “be far” is understood by ellipsis here. Note the preceding context.

(0.35) (Isa 53:12)

sn The servant is compared here to a warrior who will be richly rewarded for his effort and success in battle.

(0.35) (Isa 53:5)

tn The preposition מִן (min) has a causal sense (translated “because of”) here and in the following clause.

(0.35) (Isa 50:11)

sn Perhaps the servant here speaks to his enemies and warns them that they will self-destruct.

(0.35) (Isa 51:2)

tn “Bless” may here carry the sense of “endue with potency, reproductive power.” See Gen 1:28.



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