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(0.30) (Hab 2:14)

tn Heb “for the earth will be filled with the knowledge of the glory of the Lord, just as the waters cover over the sea.”

(0.30) (Hab 1:5)

tn Heb “you will not believe when it is told.” In this context the force of כִּי (ki) may be “when,” “if,” or “even though.”

(0.30) (Nah 3:9)

tn The noun עֶזְרָה (ʿezrah) means “help, assistance, strength” (HALOT 812, s.v.). Nations named as help would either be allies or vassals responsible to give support.

(0.30) (Mic 7:11)

sn Personified Jerusalem declares her confidence in vv. 8-10; in this verse she is assured that she will indeed be vindicated.

(0.30) (Mic 6:15)

tn Heb “and juice, but you will not drink wine.” The verb תִדְרֹךְ (tidrokh, “you will tread”) must be supplied from the preceding line.

(0.30) (Mic 6:7)

sn Since child sacrifice is forbidden in scripture (Deut 12:31; 18:10), the speaker is revealed to not be in earnest but perhaps sarcastic.

(0.30) (Mic 5:6)

tc The MT reads בִּפְתָחֶיהָ (biftakheha) “in her gates,” but the text should be emended to בַּפְּתִיחָה (bappetikhah) “with a drawn sword.”

(0.30) (Mic 2:12)

tc The MT reads בָּצְרָה (batsrah, “Bozrah”) but the form should be emended to בַּצִּרָה (batsirah, “into the fold”). See D. R. Hillers, Micah (Hermeneia), 38.

(0.30) (Mic 2:3)

tn Heb “from which you will not remove your neck.” The words “It will be like a yoke” are supplied in the translation for clarification.

(0.30) (Mic 1:14)

sn Because of the enemy invasion, Achzib would not be able to deliver soldiers for the army and/or services normally rendered to the crown.

(0.30) (Jon 2:3)

tn Or “You had thrown me.” Verse 3 begins the detailed description of Jonah’s plight, which resulted from being thrown into the sea.

(0.30) (Jon 1:11)

tn The vav plus the imperfect conjugation verb וְיִשְׁתֹּק (veyishtoq, “to be quiet”) here denotes purpose/result (see IBHS 638-40 §38.3).

(0.30) (Oba 1:11)

sn Casting lots seems to be a way of deciding who would gain control over material possessions and enslaved peoples following a military victory.

(0.30) (Amo 4:3)

tn The Hiphil verb form has no object. It may be intransitive (F. I. Andersen and D. N. Freedman, Amos [AB], 425), though many emend it to a Hophal.

(0.30) (Amo 2:4)

tn Heb “after which their fathers walked.” The expression “to walk after” is an idiom meaning “to be loyal to.” See S. M. Paul, Amos (Hermeneia), 75-76.

(0.30) (Amo 1:5)

tn Many associate the name “Beth Eden” with Bit Adini, an Aramean state located near the Euphrates River, but it may be a sarcastic epithet meaning “house of pleasure.”

(0.30) (Joe 3:20)

tn The phrase “will be secure” does not appear in the Hebrew but is supplied in the translation for the sake of smoothness.

(0.30) (Joe 2:2)

tn The phrase “It will be” does not appear in the Hebrew but is supplied in the translation for the sake of smoothness and style.

(0.30) (Joe 1:18)

tn Heb “the herds of cattle are confused.” The verb בּוּךְ (bukh, “be confused”) sometimes refers to wandering aimlessly in confusion (cf. Exod 14:3).

(0.30) (Hos 13:7)

tn Heb “So I will be like a lion to them” (so NASB); cf. NIV “I will come upon them like a lion.”



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