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Discovery Box| (0.31) | (Psa 10:13) | 2 tn Heb “he says in his heart” (see vv. 6, 11). Another option is to understand an ellipsis of the interrogative particle here (cf. the preceding line), “Why does he say in his heart?” |
| (0.31) | (Psa 10:13) | 4 tn Heb “you will not seek.” The verb דָרַשׁ (darash, “seek”) is used here in the sense of “seek an accounting.” One could understand the imperfect as generalizing about what is typical and translate, “you do not hold [people] accountable.” |
| (0.31) | (Psa 9:20) | 1 tn Heb “place, Lord, terror with regard to them.” The Hebrew term מוֹרָה (morah, “terror”) is an alternative form of מוֹרָא (moraʾ; a reading that appears in some mss and finds support in several ancient textual witnesses). |
| (0.31) | (Psa 2:12) | 4 tn Heb “and you will perish [in the] way.” The Hebrew word דֶּרֶךְ (derekh, “way”) here refers to their rebellious behavior (not to a pathway, as often understood). It functions syntactically as an adverbial accusative in relation to the verb “perish.” |
| (0.31) | (Job 42:13) | 1 tn The word for “seven” is spelled in an unusual way. From this some have thought it means “twice seven,” or fourteen sons. Several commentators take this view, but it is probably not warranted. |
| (0.31) | (Job 42:3) | 3 tn Heb “and I do not understand.” The expression serves here in an adverbial capacity. It also could be subordinated as a complement: “I have declared [things that] I do not understand.” |
| (0.31) | (Job 42:8) | 5 tn The word “folly” can also be taken in the sense of “disgrace.” If the latter is chosen, the word serves as the direct object. If the former, then it is an adverbial accusative. |
| (0.31) | (Job 40:20) | 1 tn The word בּוּל (bul) probably refers to food. Many take it as an abbreviated form of יְבוּל (yevul, “produce of the field”). The vegetation that is produced on the low hills is what is meant. |
| (0.31) | (Job 39:13) | 1 tc This whole section on the ostrich is not included in the LXX. Many feel it is an interpolation and should therefore be deleted. The pattern of the chapter changes from the questions being asked to observations being made. |
| (0.31) | (Job 36:27) | 2 tn This word עֵד (ʿed) occurs also in Gen 2:6. The suggestion has been that instead of a mist it represents an underground watercourse that wells up to water the ground. |
| (0.31) | (Job 35:13) | 1 tn Heb “surely—vanity, he does not hear.” The cry is an empty cry, not a prayer to God. Dhorme translates it, “It is a pure waste of words.” |
| (0.31) | (Job 35:9) | 2 tn The final noun is an abstract plural, “oppression.” There is no reason to change it to “oppressors” to fit the early versions. The expression is literally “multitude of oppression.” |
| (0.31) | (Job 33:24) | 3 tc The verb is either taken as an anomalous form of פָּדַע (padaʿ, “to rescue; to redeem,” or “to exempt him”), or it is emended to some similar word, like פָּרַע (paraʿ, “to let loose,” so Wright). |
| (0.31) | (Job 32:21) | 2 tn The verb means “to confer an honorary title; to give a mark of distinction,” but it is often translated with the verb “flatter.” Elihu will not take sides; he will not use pompous titles. |
| (0.31) | (Job 32:15) | 2 tn The verb חַתּוּ (khattu) is from חָתַת (khatat) which means “to be terrified.” But here it stresses the resulting dilemma. R. Gordis (Job, 369) renders it, “they are shattered, beaten in an argument.” |
| (0.31) | (Job 31:30) | 3 tn The infinitive construct with the ל (lamed) preposition (“by asking”) serves in an epexegetical capacity here, explaining the verb of the first colon (“permitted…to sin”). To seek a curse on anyone would be a sin. |
| (0.31) | (Job 30:17) | 1 tn The subject of the verb “pierces” can be the night (personified), or it could be God (understood), leaving “night” to be an adverbial accusative of time—“at night he pierces.” |
| (0.31) | (Job 29:25) | 3 tn The text simply has “and I sat [as their] head.” The adverbial accusative explains his role, especially under the image of being seated. He directed the deliberations as a king directs an army. |
| (0.31) | (Job 29:3) | 5 tn The accusative (“darkness”) is here an adverbial accusative of place, namely, “in the darkness,” or because he was successfully led by God’s light, “through the darkness” (see GKC 374 §118.h). |
| (0.31) | (Job 28:17) | 1 tn The word is from זָכַךְ (zakhakh, “clear”). It describes a transparent substance, and so “glass” is an appropriate translation. In the ancient world it was precious and so expensive. |
