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(0.30) (Job 21:3)

tn The conjunction and the independent personal pronoun draw emphatic attention to the subject of the verb: “and I on my part will speak.”

(0.30) (Job 21:3)

tn The adverbial clauses are constructed of the preposition “after” and the Piel infinitive construct with the subjective genitive suffix: “my speaking,” or “I speak.”

(0.30) (Job 21:9)

tn The word שָׁלוֹם (shalom, “peace, safety”) is here a substantive after a plural subject (see GKC 452 §141.c, n. 3).

(0.30) (Job 14:13)

tn The construction used here is the preposition followed by the infinitive construct followed by the subjective genitive, forming an adverbial clause of time.

(0.30) (Job 12:8)

tn A. B. Davidson (Job, 90) offers a solution by taking “earth” to mean all the lower forms of life that teem in the earth (a metonymy of subject).

(0.30) (Job 10:22)

tn The Hebrew word literally means “it shines”; the feminine verb implies a subject like “the light” (but see GKC 459 §144.c).

(0.30) (Job 9:32)

tn The personal pronoun that would be expected as the subject of a noun clause is sometimes omitted (see GKC 360 §116.s). Here it has been supplied.

(0.30) (Job 6:2)

tn The third person plural verb is used here; it expresses an indefinite subject and is treated as a passive (see GKC 460 §144.g).

(0.30) (Job 5:18)

tn The addition of the independent pronoun here makes the subject emphatic, as if to say, “For it is he who makes….”

(0.30) (Job 1:10)

tn The use of the independent personal pronoun here emphasizes the subject of the verb: “Have you not put up a hedge.”

(0.30) (Neh 6:9)

tn The participle has a desiderative nuance here, describing the desire of the subject and not necessarily the actual outcome. See also v. 14.

(0.30) (2Ki 25:12)

tn Heb “the captain of the royal guard.” However, the subject is clear from the preceding and contemporary English style would normally avoid repeating the proper name and title.

(0.30) (2Ki 11:2)

tn Heb “and they hid him from Athaliah and he was not put to death.” The subject of the plural verb (“they hid”) is probably indefinite.

(0.30) (1Ki 20:32)

sn Your servant. By referring to Ben Hadad as Ahab’s servant, they are suggesting that Ahab make him a subject in a vassal treaty arrangement.

(0.30) (Rut 3:4)

tn The disjunctive clause structure (vav [ו] + subject + verb) highlights this final word of instruction or signals the conclusion of the instructions.

(0.30) (Rut 2:10)

tn Heb “and I am a foreigner.” The disjunctive clause (note the pattern vav + subject + predicate nominative) here has a circumstantial (i.e., concessive) function (“even though”).

(0.30) (Rut 1:19)

tn Heb “they said,” but the verb form is third person feminine plural, indicating that the women of the village are the subject.

(0.30) (Rut 1:14)

tn The clause is disjunctive. The word order is conjunction + subject + verb, highlighting the contrast between the actions of Orpah and Ruth.

(0.30) (Jdg 6:31)

tn Heb “for he pulled down his altar.” The subject of the verb, if not Gideon, is indefinite (in which case a passive translation is permissible).

(0.30) (Jdg 4:4)

tn Heb “she was.” The pronoun refers back to the nominative absolute “Deborah.” Hebrew style sometimes employs such resumptive pronouns when lengthy qualifiers separate the subject from the verb.



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