Discovery Box| (0.25) | (Rom 15:16) | 1 tn Grk “serving.” This is a continuation of the previous sentence in the Greek text, but in keeping with contemporary English style, a new sentence was started here in the translation. |
| (0.25) | (Act 27:22) | 2 sn The “prophecy” about the ship serves to underscore Paul’s credibility as an agent of God. Paul addressed his audience carefully and drew attention to the sovereign knowledge of God. |
| (0.25) | (Luk 22:27) | 3 sn Jesus’ example of humble service, as one who serves, shows that the standard for a disciple is different from that of the world. For an example see John 13:1-17. |
| (0.25) | (Luk 21:37) | 1 tn Here δέ (de) has been translated as “so” since vv. 37-38 serve as something of a summary or transition from the discourse preceding to the passion narrative that follows. |
| (0.25) | (Luk 14:6) | 2 sn They could not reply. Twice in the scene, the experts remain silent (see v. 4). That, along with the presence of power working through Jesus, serves to indicate endorsement of his work and message. |
| (0.25) | (Luk 12:58) | 1 sn The term magistrate (ἄρχων, archōn) refers to an official who, under the authority of the government, serves as judge in legal cases (see L&N 56.29). |
| (0.25) | (Luk 6:20) | 3 sn The term Blessed introduces the first of several beatitudes promising blessing to those whom God cares for. They serve as an invitation to come into the grace God offers. |
| (0.25) | (Luk 5:28) | 2 tn The participial phrase “leaving everything behind” occurs at the beginning of the sentence, but has been transposed to the end in the translation for logical reasons, since it serves to summarize Levi’s actions. |
| (0.25) | (Mat 5:3) | 1 sn The term Blessed introduces the first of several beatitudes promising blessing to those whom God cares for. They serve as an invitation to come into the grace God offers. |
| (0.25) | (Zep 3:12) | 2 sn Safety in the Lord’s presence. From the time the Lord introduced his special covenant name (Yahweh) to Moses, it served as a reminder of his protective presence as Israel’s faithful deliverer. |
| (0.25) | (Amo 5:15) | 2 sn Legal disputes were resolved in the city gate (see the note in v. 12). This repetition of this phrase serves to highlight a deliberate contrast to the injustices cited in vv. 11-13. |
| (0.25) | (Eze 44:15) | 1 sn Zadok was a descendant of Aaron through Eleazar (1 Chr 6:50-53) who served as a priest during David’s reign (2 Sam 8:17). |
| (0.25) | (Eze 30:5) | 1 tn The same expression appears in Exod 12:38; Jer 25:20; 50:37; Neh 13:3. It may refer to foreign mercenaries serving in the armies of the nations listed here. |
| (0.25) | (Jer 44:3) | 3 tn Heb “by going to offer sacrifice in serving/worshiping.” The second ל (lamed) + infinitive is epexegetical of the first (cf. IBHS 608-9 §36.2.3e). |
| (0.25) | (Jer 32:10) | 2 tn The words “to the purchase” are not in the text but are implicit in the idiom “I had some witnesses serve as witness.” The words are supplied in the translation for clarity. |
| (0.25) | (Jer 30:9) | 1 tn The verb “be subject to” in this verse and “subjugate” are from the same root word in Hebrew. A deliberate contrast is drawn between the two powers that the Israelites will serve. |
| (0.25) | (Jer 4:28) | 2 tn Heb “has spoken and purposed.” This is an example of hendiadys where two verbs are joined by “and” but one is meant to serve as a modifier of the other. |
| (0.25) | (Isa 60:7) | 1 tn Heb “will serve you,” i.e., be available as sacrifices (see the next line). Another option is to understood these “rams” as symbolic of leaders who will be subject to the people of Zion. See v. 10. |
| (0.25) | (Isa 27:12) | 1 tn Heb “and it will be in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.25) | (Isa 27:13) | 1 tn Heb “and it will be in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
