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(0.49) (Gen 38:21)

tn Heb “the men of her place,” that is, who lived at the place where she had been.

(0.45) (Act 16:19)

sn The marketplace (Greek agora) was not only a place of trade and commerce in the first century Greco-Roman world. It was a place of discussion and dialogue (the “public square”), a place of judgment (courts held session there), a place for idle people and those seeking work, and a place for children to play.

(0.45) (Luk 7:32)

sn The marketplace (Greek agora) was not only a place of trade and commerce in the first century Greco-Roman world. It was a place of discussion and dialogue (the “public square”), a place of judgment (courts held session there), a place for idle people and those seeking work, and a place for children to play.

(0.45) (Mar 6:56)

sn The marketplaces (Greek agora) were not only places of trade and commerce in the first century Greco-Roman world. They were places of discussion and dialogue (the “public square”), places of judgment (courts held session there), places for idle people and those seeking work, and places for children to play.

(0.45) (Mat 11:16)

sn The marketplaces (Greek agora) were not only places of trade and commerce in the first century Greco-Roman world. They were places of discussion and dialogue (the “public square”), places of judgment (courts held session there), places for idle people and those seeking work, and places for children to play.

(0.43) (Act 28:7)

tn BDAG 798 s.v. περί 2.a.γ states, “of nearby places…τὰ περὶ τὸν τὸπον the region around the place Ac 28:7.” The presence of ἐκεῖνον (ekeinon) results in the translation “that place.”

(0.43) (Psa 84:1)

tn Or “your dwelling place[s].” The plural form of the noun may indicate degree or quality; this is the Lord’s special dwelling place (see Pss 43:3; 46:4; 132:5, 7).

(0.43) (Psa 43:3)

tn Or “to your dwelling place[s].” The plural form of the noun may indicate degree or quality; this is the Lord’s special dwelling place (see Pss 46:4; 84:1; 132:5, 7).

(0.43) (Job 40:13)

tn The word is “secret place,” the place where he is to hide them, i.e., the grave. The text uses the word “secret place” as a metonymy for the grave.

(0.43) (1Ch 17:5)

sn I have lived in a tent that has been in various places. The point here is that the Lord moved with the tabernacle as it moved from place to place; he did not confine himself to a particular location.

(0.43) (Exo 5:8)

tn The verb is the Qal imperfect of שִׂים (sim, “place, put”). The form could be an imperfect of instruction: “You will place upon them the quota.” Or, as here, it may be an obligatory imperfect: “You must place.”

(0.42) (1Ti 5:13)

tn L&N 15.23 suggests the meaning, “to move about from place to place, with significant changes in direction—‘to travel about, to wander about.’”

(0.42) (Hos 10:8)

tn Heb “high places of wickedness” (בָּמוֹת אָוֶן, bamot ʾaven); so NIV. The noun אָוֶן (“wickedness”) is an attributive genitive: “wicked high places.”

(0.42) (Jer 48:35)

tn Heb “high place[s].” For the meaning and significance of this term see the study note on 7:31.

(0.42) (Isa 60:13)

tn Heb “the place of my feet.” See Ezek 43:7, where the Lord’s throne is called the “place of the soles of my feet.”

(0.42) (Psa 43:2)

tn Heb “God of my place of refuge,” that is, “God who is my place of refuge.” See Ps 31:4.

(0.42) (Job 38:9)

tn The temporal clause here uses the infinitive from שִׂים (sim, “to place; to put; to make”). It underscores the sovereign placing of things.

(0.42) (Job 28:6)

tn It is probably best to take “place” in construct to the rest of the colon, with an understood relative clause: “a place, the rocks of which are sapphires.”

(0.42) (Job 18:21)

tn The word “place” is in construct; the clause following it replaces the genitive: “this is the place of—he has not known God.”

(0.42) (2Ch 6:20)

tn Heb “so your eyes might be open toward this house night and day, toward the place about which you promised to place your name there.”



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