Discovery Box| (0.42) | (Luk 18:5) | 2 tn Grk “by her continual coming,” but the point of annoyance to the judge is her constant pleas for justice (v. 3). |
| (0.42) | (Luk 13:12) | 2 tn The verb προσεφώνησεν (prosephōnēsen) has been translated as “called (her) to (him),” with the direct object (“her”) and the indirect object (“him”) both understood. |
| (0.42) | (Luk 7:35) | 2 tn Or “by all those who follow her” (cf. CEV, NLT). Note that the parallel in Matt 11:19 reads “by her deeds.” |
| (0.42) | (Mar 5:29) | 1 sn The woman was most likely suffering from a vaginal or uterine hemorrhage, in which case her bleeding would make her ritually unclean. |
| (0.42) | (Zep 3:3) | 2 tn Heb “her princes in her midst are roaring lions.” The metaphor has been translated as a simile (“as fierce as”) for clarity. |
| (0.42) | (Dan 11:6) | 6 tc The present translation reads יַלְדָּה (yaldah, “her child”) rather than the MT יֹלְדָהּ (yoledah, “the one who begot her”). Cf. Theodotion, the Syriac, and the Vulgate. |
| (0.42) | (Eze 32:25) | 1 tn Heb “around him her graves,” but the expression is best emended to read “around her grave” (see vv. 23-24). |
| (0.42) | (Eze 32:26) | 1 tn Heb “around him her graves,” but the expression is best emended to read “around her grave” (see vv. 23-24). |
| (0.42) | (Eze 23:4) | 1 tn The names Oholah and Oholibah are both derived from the word meaning “tent.” The meaning of Oholah is “her tent,” while Oholibah means “my tent is in her.” |
| (0.42) | (Lam 1:10) | 2 tc The Kethib is written מַחֲמוֹדֵּיהֶם (makhamodehem, “her desired things”); the Qere and many medieval Hebrew mss read מַחֲמַדֵּיהֶם (makhamaddehem, “her desirable things”). The Qere reading should be adopted. |
| (0.42) | (Jer 31:16) | 3 tn Heb “your work.” Contextually her “work” refers to her weeping and refusing to be comforted, that is, signs of genuine repentance (v. 15). |
| (0.42) | (Jer 15:9) | 4 sn She has lost her position of honor and the source of her pride. For the concepts here see 1 Sam 2:5. |
| (0.42) | (Pro 31:31) | 2 tn Heb “Give her from the fruit of her hands.” The expression “the fruit of her hands” employs two figures. The word “fruit” is a figure known as hypocatastasis, an implied comparison, meaning “what she produces.” The word “hand” is a metonymy of cause, meaning her efforts to produce things. So the line is saying essentially “give her her due.” This would either mean give her credit for what she has done (the option followed by the present translation; cf. TEV) or reward her for what she has done (cf. NAB, NIV, NLT). |
| (0.42) | (Pro 31:10) | 5 sn This line expresses that her value (Heb “her price”), like wisdom, is worth more than rubies (e.g., 3:15; 8:11). |
| (0.42) | (Est 5:2) | 1 tn Heb “she obtained grace in his eyes”; NASB “she obtained favor in his sight”; NIV “he was pleased with her”; NLT “he welcomed her.” |
| (0.42) | (2Ki 8:5) | 3 tn Heb “and look, the woman whose son he had brought back to life was crying out to the king for her house and her field.” |
| (0.42) | (2Ki 4:26) | 1 tn Heb “she said.” The narrator streamlines the story at this point, omitting any reference to Gehazi running to meet her and asking her the questions. |
| (0.42) | (1Ki 9:24) | 2 tn Heb “As soon as Pharaoh’s daughter went up from the City of David to her house which he built for her, then he built the terrace.” |
| (0.42) | (Rut 1:22) | 1 tn Heb “and Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, the one who returned from the region of Moab.” |
| (0.42) | (Jdg 20:9) | 1 tn Heb “against her by lot.” The verb “we will go up” (נַעֲלֶה, naʿaleh) has probably been accidentally omitted before “against her” (עָלֶיהָ, ʿaleha). |
