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(0.50) (Num 9:4)

tn The infinitive construct functions as the direct object of the preceding verb (a Hebrew complementary usage), answering the question of what he said.

(0.50) (Num 7:10)

tn The sign of the accusative here must indicate an adverbial accusative and not the direct object; they offered their gifts for the dedication of the altar.

(0.50) (Num 7:10)

tn The direct object, “gifts,” is implied but not actually stated in the Hebrew text. It has been supplied in the translation for stylistic reasons and for clarity.

(0.50) (Num 6:18)

tn Heb “which is under the peace offering.” The verse does not mean that the hair had to be put under that sacrifice and directly on the fire.

(0.50) (Num 6:10)

tn The imperfect tense in this verse is still instructional rather than a simple future. The translations can vary, but the point that it is directive must be caught.

(0.50) (Num 4:15)

tn The Piel infinitive construct with the preposition serves as the direct object of the preceding verbal form, answering the question of what it was that they finished.

(0.50) (Lev 6:2)

tn Heb “trespasses a trespass” (verb and direct object from the same Hebrew root מַעַל, maʿal). See the note on 5:15.

(0.50) (Exo 35:5)

tn The verb has a suffix that is the direct object, but the suffixed object is qualified by the second accusative: “let him bring it, an offering.”

(0.50) (Exo 34:33)

tn The Piel infinitive construct is the object of the preposition; the whole phrase serves as the direct object of the verb “finished.”

(0.50) (Exo 25:22)

tn The verb is placed here in the text: “and I will speak”; it has been moved in this translation to be closer to the direct object clause.

(0.50) (Exo 15:23)

tn The infinitive construct here provides the direct object for the verb “to be able,” answering the question of what they were not able to do.

(0.50) (Exo 3:8)

sn God’s coming down is a frequent anthropomorphism in Genesis and Exodus. It expresses his direct involvement, often in the exercise of judgment.

(0.50) (Exo 3:4)

tn The particle כִּי (ki, “that”) introduces the noun clause that functions as the direct object of the verb “saw” (R. J. Williams, Hebrew Syntax, 81, §490).

(0.50) (Exo 1:5)

tn The expression in apposition to נֶפֶשׁ (nefesh) literally says “those who went out from the loins of Jacob.” This distinguishes the entire company as his direct descendants.

(0.50) (Gen 44:26)

tn The direct object is not specified in the Hebrew text, but is implied; “there” is supplied in the translation for stylistic reasons.

(0.50) (Gen 42:7)

tn The verb is denominative, meaning “to buy grain”; the word “food” could simply be the direct object, but may also be an adverbial accusative.

(0.50) (Gen 31:33)

tn No direct object is specified for the verb “find” in the Hebrew text. The words “the idols” have been supplied in the translation for clarification.

(0.50) (Gen 30:42)

tn Heb “he did not put [them] in.” The referent of the [understood] direct object, “them,” has been specified as “the branches” in the translation for clarity.

(0.50) (Gen 27:32)

tn Heb “and he said, ‘I [am] your son, your firstborn.’” The order of the introductory clause and the direct discourse has been rearranged for stylistic reasons.

(0.50) (Gen 27:20)

tn Heb “and he said, ‘Because the Lord your God….’” The order of the introductory clause and the direct discourse has been rearranged in the translation for stylistic reasons.



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