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(0.40) (Gen 31:37)

tn Heb “what did you find from all the goods of your house?”

(0.35) (Rom 10:19)

tn Grk “Israel did not ‘not know,’ did he?” The double negative in Greek has been translated as a positive affirmation for clarity (see v. 18 above for a similar situation).

(0.35) (Act 7:18)

tn Or simply “did not know.” However, in this context the point is that the new king knew nothing about Joseph, not whether he had known him personally (which is the way “did not know Joseph” could be understood).

(0.35) (Luk 4:35)

sn The command Come out of him! is an example of Jesus’ authority (see v. 32). Unlike other exorcists, Jesus did not use magical incantations nor did he invoke anyone else’s name.

(0.35) (Mar 1:25)

sn The command Come out of him! is an example of Jesus’ authority (see v. 22). Unlike other exorcists, Jesus did not use magical incantations nor did he invoke anyone else’s name.

(0.35) (Isa 14:17)

tn Heb “and his prisoners did not let loose to [their] homes.” This really means, “he did not let loose his prisoners and send them back to their homes.” On the elliptical style, see GKC 366 §117.o.

(0.35) (Psa 69:4)

sn They make me repay what I did not steal. The psalmist’s enemies falsely accuse him and hold him accountable for alleged crimes he did not even commit.

(0.35) (2Ch 13:9)

tn In the Hebrew text this is phrased as a rhetorical question, “Did you not banish?” The rhetorical question expects the answer, “Of course you did,” the force of which is reflected in the translation “But you banished.”

(0.35) (2Sa 11:27)

tn Heb “and the thing which David had done was evil in the eyes of the Lord.” Note the verbal connection with v. 25. Though David did not regard the matter as evil, the Lord certainly did.

(0.35) (Exo 17:10)

tn The line in Hebrew reads literally: And Joshua did as Moses had said to him, to fight with Amalek. The infinitive construct is epexegetical, explaining what Joshua did that was in compliance with Moses’ words.

(0.35) (Rev 16:11)

tn Grk “and they did not repent.” Here καί (kai) has been translated as “but nevertheless” to express the contrast here.

(0.35) (Rev 12:11)

sn They did not love their lives. See Matt 16:25; Luke 17:33; John 12:25.

(0.35) (2Co 12:18)

tn The Greek construction anticipates a negative answer, indicated by the ‘tag’ question “did he?” at the end of the clause.

(0.35) (Joh 9:18)

tn The Greek text contains the words “about him” at this point: “the Jewish authorities did not believe about him…”

(0.35) (Luk 23:14)

tn Grk “nothing did I find in this man by way of cause.” The reference to “nothing” is emphatic.

(0.35) (Luk 19:23)

tn That is, “If you really feared me why did you not do a minimum to get what I asked for?”

(0.35) (Luk 14:29)

tn Or “mock,” “ridicule.” The person who did not plan ahead becomes an object of joking and ridicule.

(0.35) (Lam 2:8)

tn Heb “He did not return His hand from swallowing.” That is, he persisted until it was destroyed.

(0.35) (Isa 42:25)

tn Heb “but he did not set [it] upon [his] heart.” The Hebrew word “heart” also refers to the mind.

(0.35) (Isa 42:24)

tn Heb “they were not willing in his ways to walk, and they did not listen to his law.”



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