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(0.30) (Luk 16:28)

sn To warn them. The warning would consist of a call to act differently than their dead brother had, or else meet his current terrible fate.

(0.30) (Luk 15:6)

sn A touch of drama may be present, as the term calls together can mean a formal celebration (1 Kgs 1:9-10).

(0.30) (Luk 14:2)

sn This condition called edema or dropsy involves swollen limbs resulting from the accumulation of fluid in the body’s tissues, especially the legs.

(0.30) (Luk 13:12)

tn The verb προσεφώνησεν (prosephōnēsen) has been translated as “called (her) to (him),” with the direct object (“her”) and the indirect object (“him”) both understood.

(0.30) (Luk 11:17)

tn Grk “and house falls on house.” This phrase pictures one house collapsing on another, what is called today a “house of cards.”

(0.30) (Luk 11:9)

sn The three present imperatives in this verse (Ask…seek…knock) are probably intended to call for a repeated or continual approach before God.

(0.30) (Luk 8:25)

snWhere is your faith?” The call is to trust God and realize that those who exercise faith can trust in his care.

(0.30) (Luk 8:10)

tn This is an example of a so-called “divine passive,” with God understood to be the source of the revelation (see ExSyn 437-38).

(0.30) (Luk 7:18)

tn Grk “And calling two of his disciples, John sent.” The participle προσκαλεσάμενος (proskalesamenos) has been translated as a finite verb due to requirements of contemporary English style.

(0.30) (Luk 5:27)

sn Follow me. For similar calls on the part of Jesus see Luke 5:10-11; 9:23, 59; 18:22.

(0.30) (Luk 5:17)

tn That is, those who were skilled in the teaching and interpretation of the OT law. These are called “experts in the law” (Grk “scribes”) in v. 21.

(0.30) (Luk 3:2)

tn The term translated “word” here is not λόγος (logos) but ῥῆμα (rhēma), and thus could refer to the call of the Lord to John to begin ministry.

(0.30) (Luk 1:16)

sn The word translated will turn is a good summary term for repentance and denotes John’s call to a change of direction (Luke 3:1-14).

(0.30) (Mar 15:35)

sn Perhaps the crowd thought Jesus was calling for Elijah because the exclamation “my God, my God” (i.e., in Aramaic, Eloi, Eloi) sounds like the name Elijah.

(0.30) (Mar 3:22)

sn Beelzebul is another name for Satan. So some people, particularly here the experts in the law, recognized Jesus’ work as supernatural, but called it diabolical.

(0.30) (Mat 11:16)

tn Grk “who call out to one another, saying.” The participle λέγουσιν (legousin) is redundant in contemporary English and has not been translated.

(0.30) (Mat 10:25)

tn The words “will they call” are not in the Greek text but are implied, and have been supplied in the translation for clarity.

(0.30) (Mat 1:25)

tn Grk “and he called his name Jesus.” The coordinate clause has been translated as a relative clause in English for stylistic reasons.

(0.30) (Dan 9:19)

tn Heb “for your name is called over your city and your people.” See the note on this expression in v. 18.

(0.30) (Jer 37:7)

tn Heb “Take note.” The particle הִנֵּה (hinneh) here calls attention to a warning and syntactically sets up the following participle to indicate the near future (“is about to”).



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