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(0.35) (Lev 9:6)

tn Heb “and the glory of the Lord will appear,” but the construction with the simple vav (ו) plus the imperfect/jussive (וְיֵרָא, veyeraʾ; literally, “and he will appear”) suggests purpose in this context, not just succession of events (i.e., “so that he might appear”).

(0.30) (Eze 1:13)

tc The MT reads: “and the form of the creatures—their appearance was like burning coals of fire.” The LXX reads: “in the midst of the creatures was a sight like burning coals of fire.” The MT may have adjusted “appearance” to “their appearance” to fit their reading of the beginning of the verse (see the note on “in the middle”). See M. Greenberg, Ezekiel (AB), 1:46.

(0.30) (Lev 9:4)

tn The verb is either a prophetic perfect (“will appear to you”) as in the MT (cf. IBHS §30.5.1.e; so many English versions), or a futurum instans participle (“is going to appear to you”) as in the LXX and several other versions (see the BHS footnote; cf. IBHS 627 §37.6f). In either case, the point is that Moses was anticipating that the Lord would indeed appear to them on this day (cf. vv. 6, 22-24).

(0.30) (Exo 3:2)

tn The verb וַיֵּרָא (vayyeraʾ) is the Niphal preterite of the verb “to see.” For similar examples of רָאָה (raʾah) in Niphal where the subject “appears,” that is, allows himself to be seen, or presents himself, see Gen 12:7; 35:9; 46:29; Exod 6:3; and 23:17. B. Jacob notes that God appears in this way only to individuals and never to masses of people; it is his glory that appears to the masses (Exodus, 49).

(0.30) (Rev 4:1)

tn The conjunction καί (kai), much like the vav-consecutive in Hebrew, appears to be introducing a final/purpose clause here rather than a coordinate clause.

(0.30) (Phm 1:19)

tn The phrase “this letter” does not appear in the Greek text, but is supplied in the English translation to clarify the meaning.

(0.30) (Phm 1:2)

tn Though the word “our” does not appear in the Greek text it is inserted to bring out the sense of the passage.

(0.30) (Eph 6:7)

tn Though the verb does not appear again at this point in the passage, it is nonetheless implied and supplied in the English translation for the sake of clarity.

(0.30) (1Co 16:11)

tn Since Paul appears to expect specific delegates here and they were most likely men, the Greek word ἀδελφοί (adelphoi) here has not been translated as “brothers and sisters.”

(0.30) (Act 21:10)

sn Agabus also appeared in Acts 11:28. He was from Jerusalem, so the two churches were still in contact with one another.

(0.30) (Act 12:17)

sn He…went to another place. This is Peter’s last appearance in Acts with the exception of the Jerusalem council in Acts 15.

(0.30) (Luk 24:33)

tn Here καί (kai) has been translated as “so” to indicate the implied result of the Lord’s appearance to them.

(0.30) (Luk 24:25)

sn The rebuke is for failure to believe the promise of scripture, a theme that will appear in vv. 43-47 as well.

(0.30) (Luk 19:11)

sn Luke means here the appearance of the full kingdom of God in power with the Son of Man as judge as Luke 17:22-37 describes.

(0.30) (Luk 14:3)

tn Here καί (kai) has been translated as “so” to indicate the sequence of events (Jesus’ question was prompted by the man’s appearance).

(0.30) (Mat 17:4)

tn Here δέ (de) has been translated as “so” to indicate that the appearance of Moses and Elijah prompted Peter’s comment.

(0.30) (Zec 6:8)

tn Heb “my spirit.” The subject appears to be the Lord who exclaims here that the horsemen have accomplished their task of bringing peace.

(0.30) (Zec 1:9)

tn Heb “messenger” or “angel” (מַלְאָךְ, malʾakh). This being appears to serve as an interpreter to the prophet (cf. vv. 13, 14).

(0.30) (Hab 3:3)

tn Selah. The meaning of this musical term (which also appears in vv. 9, 13, and in the Psalms as well) is unknown.

(0.30) (Mic 5:2)

tn Heb “being small.” Some omit לִהְיוֹת (liheyot, “being”) because it fits awkwardly and appears again in the next line.



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