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(0.35) (Luk 2:48)

tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.35) (Luk 2:45)

tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.35) (Luk 2:42)

tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.35) (Luk 2:17)

tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.35) (Luk 1:41)

sn When the baby leaped John gave his first testimony about Jesus, a fulfillment of 1:15.

(0.35) (Luk 1:22)

tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.35) (Luk 1:9)

tn This is an aorist participle and is temporally related to the offering of incense, not to when the lot fell.

(0.35) (Mar 10:28)

tn Grk “We have left everything and followed you.” Koine Greek often used paratactic structure when hypotactic was implied.

(0.35) (Mar 8:24)

tn The verb ἀναβλέπω, though normally meaning “look up,” when used in conjunction with blindness means “regain sight.”

(0.35) (Mat 19:27)

tn Grk “We have left everything and followed you.” Koine Greek often used paratactic structure when hypotactic was implied.

(0.35) (Dan 9:3)

sn When lamenting, ancient Israelites would fast, wear sackcloth, and put ashes on their heads to show their sorrow and contrition.

(0.35) (Eze 17:9)

tn Or “there will be no strong arm or large army when it is pulled up by the roots.”

(0.35) (Eze 12:13)

sn There he will die. This was fulfilled when King Zedekiah died in exile (Jer 52:11).

(0.35) (Eze 4:5)

tn Or “When you have carried the iniquity of the house of Israel,” and continuing on to the next verse.

(0.35) (Jer 47:7)

tn Heb “When the Lord has.” The first person is again adopted because the Lord has been speaking.

(0.35) (Isa 58:5)

tn Heb “a day when man humbles himself.” The words “Do I want” are supplied in the translation for stylistic reasons.

(0.35) (Isa 32:7)

tn Heb “to ruin the poor with words of falsehood, even when the needy speak what is just.”

(0.35) (Isa 28:13)

sn When divine warnings and appeals become gibberish to the spiritually insensitive, they have no guidance and are doomed to destruction.

(0.35) (Pro 23:33)

tn The feminine plural of זָר (zar, “strange things”) refers to the trouble one has in seeing and speaking when drunk.

(0.35) (Psa 77:2)

tn Here the psalmist refers back to the very recent past, when he began to pray for divine help.



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