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(0.70) (Exo 18:14)

tn Heb “what is this thing.”

(0.70) (Exo 15:16)

tn The form is an imperfect.

(0.70) (Exo 15:15)

tn This verb is imperfect tense.

(0.70) (Exo 15:15)

tn This is a prophetic perfect.

(0.70) (Exo 13:8)

tn “it is” has been supplied.

(0.70) (Gen 42:32)

tn Heb “the one is not.”

(0.70) (Gen 41:26)

tn Heb “one dream it is.”

(0.70) (Gen 35:18)

tn The disjunctive clause is contrastive.

(0.70) (Gen 29:7)

tn Heb “the day is great.”

(0.70) (Gen 24:62)

tn This disjunctive clause is explanatory.

(0.70) (Gen 24:31)

tn The disjunctive clause is circumstantial.

(0.70) (Gen 19:20)

tn Heb “Is it not little?”

(0.70) (Gen 15:16)

tn Heb “is not yet complete.”

(0.69) (Eph 2:2)

sn The relative pronoun which is feminine as is sins, indicating that sins is the antecedent.

(0.69) (Isa 44:10)

tn The rhetorical question is sarcastic. The sense is, “Who is foolish enough…?”

(0.69) (2Ki 10:15)

tn Heb “Is there with your heart [what is] right, as my heart [is] with your heart?”

(0.67) (Pro 14:13)

sn No joy is completely free of grief. There is a joy that is superficial and there is underlying pain that will remain after the joy is gone.

(0.61) (Act 16:28)

sn Do not harm yourself. Again the irony is that Paul is the agent through whom the jailer is spared.

(0.61) (Joh 19:30)

tn Or “It is accomplished,” “It is finished,” or “It is ended.” See on John 13:1.

(0.61) (Joh 7:29)

tn Although the conjunction “but” is not in the Greek text, the contrast is implied (an omitted conjunction is called asyndeton).



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