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(0.35) (Luk 21:34)

sn Disciples are to watch out. If they are too absorbed into everyday life, they will stop watching and living faithfully.

(0.35) (Luk 20:41)

sn If the religious leaders will not dare to question Jesus any longer, then he will question them.

(0.35) (Luk 19:23)

tn That is, “If you really feared me why did you not do a minimum to get what I asked for?”

(0.35) (Luk 18:26)

sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?

(0.35) (Luk 17:3)

tn Grk “And if.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.35) (Luk 13:3)

sn Jesus was stressing that all stand at risk of death, if they do not repent and receive life.

(0.35) (Luk 4:3)

tn This is a first class condition: “If (and let’s assume that you are) the Son of God…”

(0.35) (Mar 10:26)

sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?

(0.35) (Mat 25:27)

sn That is, “If you really feared me you should have done a minimum to get what I asked for.”

(0.35) (Mat 19:25)

sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?

(0.35) (Mat 18:15)

tn Here δέ (de) has not been translated. All the “if” clauses in this paragraph are third class conditions in Greek.

(0.35) (Mal 2:2)

tn Heb “and if you do not place upon [the] heart”; KJV, NAB, NRSV “lay it to heart.”

(0.35) (Dan 1:10)

tn The words “if that happened” are not in the Hebrew text but have been added in the translation for clarity.

(0.35) (Jer 2:22)

tn Heb “Even if you wash with natron/lye, and use much soap, your sin is a stain before me.”

(0.35) (Isa 58:10)

tn Heb “If you furnish for the hungry [with] your being, and the appetite of the oppressed you satisfy.”

(0.35) (Pro 21:1)

sn “Heart” is a metonymy of subject; it signifies the ability to make decisions, if not the decisions themselves.

(0.35) (Pro 19:1)

sn People should follow honesty even if it leads to poverty (e.g., Prov 18:23; 19:22).

(0.35) (Pro 13:12)

sn The word “hope” (תּוֹחֶלֶת [tokhelet] from יָחַל [yakhal]) also has the implication of a tense if not anxious wait.

(0.35) (Psa 129:8)

tn The perfect verbal form is used for rhetorical effect; it describes an anticipated development as if it were already reality.

(0.35) (Psa 111:4)

tn Or “did,” if this refers primarily to the events of the exodus and conquest period (see vv. 6, 9).



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