Discovery Box| (0.30) | (Joh 13:33) | 4 tn The words “the same” are not in the Greek text but are implied. Direct objects in Greek were often omitted when clear from the context. |
| (0.30) | (Joh 13:26) | 3 tn Grk “after I have dipped it.” The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied. |
| (0.30) | (Joh 13:26) | 4 tn The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied. |
| (0.30) | (Joh 13:10) | 5 tn The word “disciples” is supplied in English to clarify the plural Greek pronoun and verb. Peter is not the only one Jesus is addressing here. |
| (0.30) | (Joh 12:32) | 1 tn Grk “all.” The word “people” is not in the Greek text but is supplied for stylistic reasons and for clarity (cf. KJV “all men”). |
| (0.30) | (Joh 12:17) | 1 tn The word “it” is not included in the Greek text. Direct objects in Greek were often omitted when clear from the context. |
| (0.30) | (Joh 12:5) | 2 tn The words “the money” are not in the Greek text, but are implied (as the proceeds from the sale of the perfumed oil). |
| (0.30) | (Joh 11:51) | 2 tn The word “Jewish” is not in the Greek text, but is clearly implied by the context (so also NIV; TEV “the Jewish people”). |
| (0.30) | (Joh 11:42) | 2 tn The word “this” is not in the Greek text. Direct objects in Greek were often omitted when clear from the context. |
| (0.30) | (Joh 10:3) | 2 tn The words “the door” are not in the Greek text but are implied. Direct objects in Greek were often omitted when clear from the context. |
| (0.30) | (Joh 9:1) | 1 tn Or “going along.” The opening words of chap. 9, καὶ παράγων (kai paragōn), convey only the vaguest indication of the circumstances. |
| (0.30) | (Joh 8:54) | 3 tn The word “people” is not in the Greek text, but is supplied in English to clarify the plural Greek pronoun and verb. |
| (0.30) | (Joh 8:40) | 3 tn The Greek word order is emphatic: “This Abraham did not do.” The emphasis is indicated in the translation by an exclamation point. |
| (0.30) | (Joh 8:41) | 1 tn The word “people” is not in the Greek text, but is supplied in English to clarify the plural Greek pronoun and verb. |
| (0.30) | (Joh 8:14) | 2 tn The word “people” is supplied in the translation to indicate that the pronoun (“you”) and verb (“do not know”) in Greek are plural. |
| (0.30) | (Joh 5:23) | 1 tn Grk “all.” The word “people” is not in the Greek text but is supplied for stylistic reasons and for clarity (cf. KJV “all men”). |
| (0.30) | (Joh 4:27) | 2 tn BDAG 444 s.v. θαυμάζω 1.a.γ has “be surprised that” followed by indirect discourse. The context calls for a slightly stronger wording. |
| (0.30) | (Joh 3:16) | 3 tn In John the word ἀπόλλυμι (apollumi) can mean either (1) to be lost (2) to perish or be destroyed, depending on the context. |
| (0.30) | (Joh 3:12) | 1 tn The word “people” is not in the Greek text, but is supplied to indicate that the verb is second person plural (referring to more than Nicodemus alone). |
| (0.30) | (Joh 3:5) | 2 tn Or “born of water and wind” (the same Greek word, πνεύματος [pneumatos], may be translated either “spirit/Spirit” or “wind”). |
