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Discovery Box| (0.30) | (Isa 35:2) | 2 tn Heb “and let it rejoice, yes [with] rejoicing and shouting.” גִּילַת (gilat) may be an archaic feminine nominal form (see GKC 421 §130.b). |
| (0.30) | (Isa 29:21) | 1 tn Heb “the ones who make a man a sinner with a word.” The Hiphil of חָטָא (khataʾ) here has a delocutive sense: “declare a man sinful/guilty.” |
| (0.30) | (Isa 27:11) | 2 tn Heb “women come [and] light it.” The city is likened to a dead tree with dried-up branches that is only good for firewood. |
| (0.30) | (Isa 27:1) | 4 tn The description of Leviathan should be compared with the following excerpts from Ugaritic mythological texts: (1) “Was not the dragon (Ugaritic tnn, cognate with Hebrew תַנִּין [tannin, translated “sea monster” here]) vanquished and captured? I did destroy the wriggling (Ugaritic ʿqltn, cognate to Hebrew עֲקַלָּתוֹן [ʿaqallaton, translated “squirming” here]) serpent, the tyrant with seven heads (cf. Ps 74:14).” (See CTA 3 iii 38-39.) (2) “for all that you smote Leviathan the slippery (Ugaritic brh, cognate to Hebrew בָּרִחַ [bariakh, translated “fast-moving” here]) serpent, [and] made an end of the wriggling serpent, the tyrant with seven heads” (See CTA 5 i 1-3.) |
| (0.30) | (Isa 25:7) | 2 sn The point of the imagery is unclear. Perhaps the shroud/covering referred to was associated with death in some way (see v. 8). |
| (0.30) | (Isa 23:17) | 3 tn Heb “and she will return to her [prostitute’s] wages and engage in prostitution with all the kingdoms of the earth on the face of the earth.” |
| (0.30) | (Isa 22:18) | 1 tn Heb “and he will tightly [or “surely”] wind you [with] winding like a ball, to a land broad of hands [i.e., “sides”].” |
| (0.30) | (Isa 22:7) | 2 tn Heb “taking a stand, take their stand.” The infinitive absolute emphasizes the following finite verb. The translation attempts to bring out this emphasis with the adverb “confidently.” |
| (0.30) | (Isa 21:5) | 3 sn Smearing the shields with oil would make them more flexible and effective in battle. See J. N. Oswalt, Isaiah (NICOT), 1:394. |
| (0.30) | (Isa 16:14) | 2 tn Heb “and the splendor of Moab will be disgraced with all the great multitude, and a small little remnant will not be strong.” |
| (0.30) | (Isa 15:5) | 4 tn Heb “For the ascent of Luhith, with weeping they go up it; for [on] the road to Horonaim an outcry over shattering they raise up.” |
| (0.30) | (Isa 14:6) | 2 tn Heb “it was striking down nations in fury [with] a blow without ceasing.” The participle (“striking down”) suggests repeated or continuous action in past time. |
| (0.30) | (Isa 14:6) | 3 tn Heb “it was ruling in anger nations [with] oppression without restraint.” The participle (“ruling”) suggests repeated or continuous action in past time. |
| (0.30) | (Isa 11:3) | 2 tn Heb “by what appears to his eyes”; KJV “after the sight of his eyes”; NIV “by what he sees with his eyes.” |
| (0.30) | (Isa 9:15) | 1 tn Heb “the elder and the one lifted up with respect to the face.” For another example of the Hebrew idiom, see 2 Kgs 5:1. |
| (0.30) | (Isa 7:25) | 1 tn Heb “and all the hills which were hoed with a hoe, you will not go there [for] fear of the thorns and briers.” |
| (0.30) | (Isa 3:16) | 2 tn Heb “with an outstretched neck.” They proudly hold their heads high so that others can see the jewelry around their necks. |
| (0.30) | (Isa 3:3) | 1 tn Heb “the ones lifted up with respect to the face.” For another example of the Hebrew idiom, see 2 Kgs 5:1. |
| (0.30) | (Sos 7:2) | 4 sn The term מָזֶג (mazeg, “mixed wine”) does not refer to wine mixed with water to dilute its potency, but to strong wine mixed with weaker wine. The practice of mixing wine with water is not attested in the Hebrew Bible. Both מָזֶג and מֶסֶךְ (mesekh) refer to strong wine mixed with weaker wine. The rabbis later distinguished between the two, stating that מָזֶג was strong wine mixed with weak wine, while מֶסֶךְ was wine mixed with water (Aboda Zara 58b). However, both types of wine were intoxicating. Mixed wine was the most intoxicating type of wine. In a midrash on the Book of Numbers a comment is made about the practice of mixing strong wine with weaker wine (e.g., Isa 5:22; Prov 23:30), stating its purpose: “They used to mix strong wine with weak wine so as to get drunk with it” (Num. Rab. 10:8). See J. P. Brown, “The Mediterranean Vocabulary of Wine,” VT 19 (1969): 154. The comparison of a wife’s sexual love to intoxicating wine is common in ancient Near Eastern love literature. Parallel in thought are the words of the Hebrew sage, “May your fountain be blessed and may you rejoice in the wife of your youth. A loving doe, a graceful deer—may her love (or breasts) always intoxicate you, may you ever stagger like a drunkard in her love” (Prov 5:18-19). |
| (0.30) | (Sos 1:2) | 5 tn Heb “better than.” With the comparison of lovemaking to wine, the idea is probably “more intoxicating than wine” or “more delightful than wine.” |
