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Discovery Box| (0.30) | (Isa 53:3) | 2 tn Heb “like a hiding of the face from him,” i.e., “like one before whom the face is hidden” (see BDB 712 s.v. מַסְתֵּר). |
| (0.30) | (Isa 51:6) | 1 tn Heb “will be torn in pieces.” The perfect indicates the certitude of the event, from the Lord’s rhetorical perspective. |
| (0.30) | (Isa 51:9) | 1 tn The arm of the Lord is a symbol of divine military power. Here it is personified and told to arouse itself from sleep and prepare for action. |
| (0.30) | (Isa 48:18) | 3 tn Heb “and your righteousness like the waves of the sea.” צְדָקָה (tsedaqah) probably refers here to divine deliverance from enemies. See v. 19. |
| (0.30) | (Isa 48:1) | 2 tc The Hebrew text reads literally “and from the waters of Judah came out.” מִמֵּי (mimme) could be a variation from an original מִמְּעֵי (mimmeʿe, “from the inner parts of”). The translation above as well as several other translations treat the text this way or understand that this is what the Hebrew phrase figuratively means (cf. HCSB, NASB, NIV, NLT, NRSV). Some translations (ESV, NKJV) retain the MT reading and render it literally as “waters.” The Qumran scroll 1QIsaa, which corrects a similar form to “from inner parts of” in 39:7, does not do it here. |
| (0.30) | (Isa 42:14) | 2 sn The imagery depicts the Lord as a warrior who is eager to fight and can no longer hold himself back from the attack. |
| (0.30) | (Isa 41:25) | 3 tn The Hebrew text has וְיָבֹא (veyavoʾ, “and he comes”), but this likely needs to be emended to an original וַיָּבָס (vayyavas), from בּוּס (bus, “step on”). |
| (0.30) | (Isa 42:6) | 4 sn Light here symbolizes deliverance from bondage and oppression; note the parallelism in 49:6b and in 51:4-6. |
| (0.30) | (Isa 40:3) | 2 sn Most translations render this as “desert” (KJV, NASB, ESV, NRSV, NIV 2011, Holman), “wilderness” (NIV 1984), or “wasteland” (NLV). The rift valley (עֲרָבָה, ʿaravah), which extends from Galilee to the Gulf of Aqaba, is quite arid and desert-like in the areas near the Dead Sea and southward (see the note at Num 22:1). But the point here has more to do with preparation for a royal visit. To come to Jerusalem from the east requires coming through the rift valley (or Jordan Valley). Thematically, God is typically portrayed as coming to Israel from the east. Similarly in the Gospel accounts Jesus approaches Jerusalem from the east. |
| (0.30) | (Isa 37:30) | 3 sn This refers to crops that grew up on their own (that is, without cultivation) from the seed planted in past years. |
| (0.30) | (Isa 37:8) | 1 tn Heb “and the chief adviser returned and he found the king of Assyria fighting against Libnah, for he heard that he had departed from Lachish.” |
| (0.30) | (Isa 36:18) | 1 tn Heb “Have the gods of the nations rescued, each his land, from the hand of the king of Assyria?” The rhetorical question expects the answer, “Of course not!” |
| (0.30) | (Isa 30:6) | 4 sn This verse describes messengers from Judah transporting wealth to Egypt in order to buy Pharaoh’s protection through a treaty. |
| (0.30) | (Isa 27:12) | 4 sn The Israelites will be freed from exile (likened to beating the olives off the tree) and then gathered (likened to collecting the olives). |
| (0.30) | (Isa 22:3) | 3 tn Heb “apart from [i.e., without] a bow they were captured”; cf. NAB, NRSV “without the use of a bow.” |
| (0.30) | (Isa 22:2) | 2 sn Apparently they died from starvation during the siege that preceded the final conquest of the city. See J. N. Oswalt, Isaiah (NICOT), 1:409. |
| (0.30) | (Isa 17:11) | 2 tc The Hebrew text has, “a heap of harvest.” However, better sense is achieved if נֵד (ned, “heap”) is emended to a verb. Options include נַד (nad, Qal perfect third masculine singular from נָדַד [nadad, “flee, depart”]), נָדַד (Qal perfect third masculine singular from נָדַד), נֹדֵד (noded, Qal active participle from נָדַד), and נָד (nad, Qal perfect third masculine singular, or participle masculine singular, from נוּד [nud, “wander, flutter”]). See BDB 626 s.v. נוּד and HALOT 672 s.v. I נדד. One could translate literally: “[the harvest] departs,” or “[the harvest] flies away.” |
| (0.30) | (Isa 16:9) | 2 tc The form אֲרַיָּוֶךְ (ʾarayyavekh) should be emended to אֲרַוָּיֶךְ (ʾaravvayekh; the vav [ו] and yod [י] have been accidentally transposed) from רָוָה (ravah, “be saturated”). |
| (0.30) | (Isa 14:25) | 3 tn Heb “and his [i.e., Assyria’s] yoke will be removed from them [the people?], and his [Assyria’s] burden from his [the nation’s?] shoulder will be removed.” There are no antecedents in this oracle for the suffixes in the phrases “from them” and “from his shoulder.” Since the Lord’s land and hills are referred to in the preceding line and the statement seems to echo 10:27, it is likely that God’s people are the referents of the suffixes; the translation uses “my people” to indicate this. |
| (0.30) | (Isa 14:19) | 4 tn בּוֹר (bor) literally means “cistern”; cisterns were constructed from stones. On the metaphorical use of “cistern” for the underworld, see the note at v. 15. |
