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(0.35) (Mat 13:31)

tn Grk “He set before them another parable, saying.” The participle λέγων (legōn) is redundant and has not been translated.

(0.35) (Mat 13:24)

tn Grk “He set before them another parable, saying.” The participle λέγων (legōn) is redundant and has not been translated.

(0.35) (Mat 8:20)

sn According to Matt 4:13 Jesus made his home in Capernaum, so in spite of the common interpretation of this statement he was not technically homeless. More likely Jesus’ reply here has to do with the increasing opposition and rejection he and his disciples are encountering, so the question amounts to this: Does the man who wants to follow him understand the rejection he will be facing? The implication is that he does not.

(0.35) (Mat 5:2)

tn Grk “And opening his mouth he taught them, saying.” The imperfect verb ἐδίδασκεν (edidasken) has been translated ingressively.

(0.35) (Zec 3:4)

tn Heb “and he”; the referent (the angel, cf. v. 1) has been specified in the translation for clarity.

(0.35) (Mic 6:8)

tn Heb “except.” This statement is actually linked with what precedes, “What does he want from you except….”

(0.35) (Mic 3:11)

tn Heb “Is not the Lord in our midst?” The rhetorical question expects the answer, “Of course he is!”

(0.35) (Amo 5:9)

tn Heb “comes upon.” Many prefer to repoint the verb as Hiphil and translate, “he brings destruction upon the fortified places.”

(0.35) (Hos 12:5)

tn Heb “[is] his memorial name” (so ASV); cf. TEV “the name by which he is to be worshipped.”

(0.35) (Hos 12:14)

tn Heb “He will leave his blood upon him”; cf. NIV “will leave upon him the guilt of his bloodshed.”

(0.35) (Dan 11:28)

tn Heb “he”; the referent (the king of the north) has been specified in the translation for clarity.

(0.35) (Dan 11:9)

tn Heb “he”; the referent (the king of the north) has been specified in the translation for clarity.

(0.35) (Dan 8:21)

tn Heb “the he-goat, the buck.” The expression is odd, and the second word may be an explanatory gloss.

(0.35) (Dan 1:14)

tn Heb “he”; the referent (the warden mentioned in v. 11) has been specified in the translation for clarity.

(0.35) (Eze 46:6)

tn The phrase “he will offer” is not in the Hebrew text but is warranted from the context.

(0.35) (Eze 17:15)

tn Heb “he”; the referent (the member of the royal family, v. 13) has been specified in the translation for clarity.

(0.35) (Eze 12:13)

sn There he will die. This was fulfilled when King Zedekiah died in exile (Jer 52:11).

(0.35) (Eze 11:7)

tc Many of the versions have “I will bring you out” (active) rather than “he brought out” (the reading of MT).

(0.35) (Eze 10:6)

tn Heb “he”; the referent (the man dressed in linen) has been specified in the translation for clarity.

(0.35) (Jer 51:40)

tn Heb “I will bring them down like lambs to be slaughtered, like rams and he-goats.”



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