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(0.31) (Jer 7:25)

tn Heb “from the day your ancestors…until this very day.” However, “day” here is idiomatic for “the present time.”

(0.31) (Jer 6:21)

tn This is an attempt to render the Hebrew particle rendered “behold,” which has a first person pronominal suffix.

(0.31) (Jer 6:9)

sn For an explanation of the significance of this title see the study note on 2:19.

(0.31) (Jer 6:6)

sn For an explanation of the significance of this title see the study note on 2:19.

(0.31) (Jer 4:16)

tn Heb “Besiegers.” For the use of this verb to refer to besieging a city, compare Isa 1:8.

(0.31) (Jer 2:22)

tn Heb “Lord Yahweh.” For an explanation of this title see the study notes on 1:6.

(0.31) (Jer 2:25)

tn Heb “It is useless! No!” For this idiom, see Jer 18:12; NEB “No; I am desperate.”

(0.31) (Jer 2:17)

tn Heb “Are you not bringing this on yourself.” The question is rhetorical and expects a positive answer.

(0.31) (Isa 65:16)

tn Or “in the land” (NIV, NCV, NRSV). The same phrase occurs again later in this verse, with the same options.

(0.31) (Isa 63:15)

tn This probably refers to his zeal for his people, which motivates him to angrily strike out against their enemies.

(0.31) (Isa 53:1)

tn The perfect has a hypothetical force in this rhetorical question. For another example, see Gen 21:7.

(0.31) (Isa 42:25)

tn The Hebrew third masculine singular pronoun, representing the nation, has been rendered as the third plural throughout this verse.

(0.31) (Isa 36:2)

sn For a discussion of this title see M. Cogan and H. Tadmor, II Kings (AB), 229-30.

(0.31) (Isa 34:5)

tn The words “he says” are supplied in the translation for clarification. The Lord speaks at this point.

(0.31) (Isa 29:17)

tn The Hebrew text phrases this as a rhetorical question, “Is it not yet a little, a short [time]?”

(0.31) (Isa 28:21)

sn This probably alludes to David’s victory over the Philistines at Baal Perazim. See 2 Sam 5:20.

(0.31) (Isa 28:12)

sn This message encapsulates the Lord’s invitation to his people to find security in his protection and blessing.

(0.31) (Isa 26:21)

sn This implies that rampant bloodshed is one of the reasons for divine judgment. See the note at 24:5.

(0.31) (Isa 22:24)

tn The precise meaning and derivation of this word are uncertain. Cf. KJV, ASV, NRSV “the issue”; CEV “relatives.”

(0.31) (Isa 18:7)

tn On the interpretive difficulties of this verse, see the notes at v. 2, where the same terminology is used.



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