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Discovery Box| (0.30) | (Joh 4:27) | 2 tn BDAG 444 s.v. θαυμάζω 1.a.γ has “be surprised that” followed by indirect discourse. The context calls for a slightly stronger wording. |
| (0.30) | (Joh 3:12) | 1 tn The word “people” is not in the Greek text, but is supplied to indicate that the verb is second person plural (referring to more than Nicodemus alone). |
| (0.30) | (Joh 1:37) | 3 sn The expression followed Jesus pictures discipleship, which means that to learn from Jesus is to follow him as the guiding priority of one’s life. |
| (0.30) | (Luk 24:37) | 1 sn The disciples were still not comfortable at this point thinking that this could be Jesus raised from the dead. Instead they thought they saw a spirit. |
| (0.30) | (Luk 24:24) | 2 tn Here the pronoun αὐτόν (auton), referring to Jesus, is in an emphatic position. The one thing they lacked was solid evidence that he was alive. |
| (0.30) | (Luk 24:25) | 4 sn The rebuke is for failure to believe the promise of scripture, a theme that will appear in vv. 43-47 as well. |
| (0.30) | (Luk 24:28) | 1 sn He acted as though he wanted to go farther. This is written in a way that gives the impression Jesus knew they would ask him to stay. |
| (0.30) | (Luk 24:5) | 5 sn By referring to Jesus as the living, the angels make it clear that he is alive. There should be no surprise. |
| (0.30) | (Luk 23:47) | 2 sn Here is a fourth figure who said that Jesus was innocent in this chapter (Pilate, Herod, a criminal, and now a centurion). |
| (0.30) | (Luk 23:50) | 2 tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus. |
| (0.30) | (Luk 23:53) | 4 tn That is, cut or carved into an outcropping of natural rock, resulting in a cave-like structure (see L&N 19.26). |
| (0.30) | (Luk 23:35) | 2 sn The irony in the statement Let him save himself is that salvation did come, but later, not while on the cross. |
| (0.30) | (Luk 23:29) | 2 sn Normally barrenness is a sign of judgment because birth would be seen as a sign of blessing. The reversal of imagery indicates that something was badly wrong. |
| (0.30) | (Luk 23:15) | 1 sn With the statement “he has done nothing,” Pilate makes another claim that Jesus is innocent of any crime worthy of death. |
| (0.30) | (Luk 23:7) | 2 sn Learning that Jesus was from Galilee and therefore part of Herod’s jurisdiction, Pilate decided to rid himself of the problem by sending him to Herod. |
| (0.30) | (Luk 22:62) | 1 sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had. |
| (0.30) | (Luk 22:34) | 3 sn Once again, Jesus is quite aware that Peter will deny him. Peter, however, is too nonchalant about the possibility of stumbling. |
| (0.30) | (Luk 20:46) | 1 tn Or “Be on guard against.” This is a present imperative and indicates that pride is something to constantly be on the watch against. |
| (0.30) | (Luk 20:34) | 1 tn Here καί (kai) has been translated as “so” to indicate that Jesus’ response is a result of their framing of the question. |
| (0.30) | (Luk 20:22) | 1 tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3. |
