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Discovery Box| (0.30) | (Jer 9:3) | 1 tn The words “The Lord says” have been moved up from the end of the verse to make clear that a change in speaker has occurred. |
| (0.30) | (Jer 8:22) | 1 sn This medicinal ointment (Heb “balm”) consisted of the gum or resin from a tree of uncertain identification thought to have medicinal value (see also Jer 46:11). |
| (0.30) | (Jer 8:3) | 1 tn Heb “Death will be chosen rather than life by the remnant who are left from this wicked family in all the places where I have banished them.” The sentence is broken up and restructured to avoid possible confusion because of the complexity of the English to some modern readers. There appears to be an extra “those who are left” that was inadvertently copied from the preceding line. It is missing from one Hebrew ms and from the Greek and Syriac versions and is probably not a part of the original text. |
| (0.30) | (Jer 6:11) | 2 tn These words are not in the text but are implicit from the words that follow. They are supplied in the translation for clarity. |
| (0.30) | (Jer 6:18) | 1 tn These words are not in the text but are implicit from the flow of the context. They are supplied in the translation for clarity. |
| (0.30) | (Jer 6:20) | 2 tn The words “when they offer up to me” are not in the text but are implicit from the following context. They are supplied in the translation for clarity. |
| (0.30) | (Jer 5:29) | 1 sn These words are repeated from 5:9 to give a kind of refrain justifying again the necessity of punishment in the light of such sins. |
| (0.30) | (Jer 6:4) | 2 tn Heb “Sanctify war.” This is probably an idiom from early Israel’s holy wars in which religious rites were to precede the battle. |
| (0.30) | (Jer 6:1) | 3 tn Heb “leans down” or “looks down.” This verb personifies destruction leaning/looking down from its window in the sky, ready to attack. |
| (0.30) | (Jer 6:6) | 3 tn Heb “Cut down its trees and build up a siege ramp against Jerusalem.” The referent has been moved forward from the second line for clarity. |
| (0.30) | (Jer 5:16) | 2 tn Heb “his quiver [is] an open grave.” The order of the lines has been reversed to make the transition from “nation” to “their arrows” easier. |
| (0.30) | (Jer 5:2) | 1 tn Heb “Though they say, ‘As surely as the Lord lives.’” The idea of “swear on oath” comes from the second line. |
| (0.30) | (Jer 4:12) | 1 tn The word “No” is not in the text but is carried over from the connection with the preceding line “not for…” |
| (0.30) | (Jer 3:7) | 2 tn The words “what she did” are not in the text but are implicit from the context and are supplied in the translation for clarification. |
| (0.30) | (Jer 2:20) | 2 tn Heb “you broke your yoke…tore off your yoke ropes.” The metaphor is that of a recalcitrant ox or heifer which has broken free from its master. |
| (0.30) | (Isa 65:20) | 1 tn Heb “and there will not be from there again a nursing infant of days,” i.e., one that lives just a few days. |
| (0.30) | (Isa 65:7) | 3 tn Heb “I will measure out their pay [from the] beginning into their lap,” i.e., he will give them everything they have earned. |
| (0.30) | (Isa 63:19) | 1 tn Heb “we were from antiquity” (see v. 16). The collocation of הָיָה, מִן, and עוֹלָם (hayah, min, and ʿolam) occurs only here. |
| (0.30) | (Isa 58:13) | 3 tn Heb “[from] doing your desires on my holy day.” The Qumran scroll 1QIsaa supplies the preposition מִן (min) on “doing.” |
| (0.30) | (Isa 54:14) | 2 tn Heb “Be far from oppression!” The imperative is used here in a rhetorical manner to express certainty and assurance. See GKC 324 §110.c. |
