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(0.30) (Act 15:23)

tn Grk “The apostles.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.30) (Act 15:24)

tn Grk “by words”; L&N 25.231 translates the phrase “they troubled and upset you by what they said.”

(0.30) (Act 15:5)

sn The Greek word used here (δεῖ, dei) is a strong term that expresses divine necessity. The claim is that God commanded the circumcision of Gentiles.

(0.30) (Act 14:13)

tn The words “to them” are not in the Greek text, but are clearly implied by the response of Paul and Barnabas in the following verse.

(0.30) (Act 13:19)

tn Grk “he gave their land as an inheritance.” The words “his people” are supplied to complete an ellipsis specifying the recipients of the land.

(0.30) (Act 13:7)

sn The proconsul…wanted to hear the word of God. This description of Sergius Paulus portrays him as a sensitive, secular Gentile leader.

(0.30) (Act 11:27)

tn The word “some” is not in the Greek text, but is usually used in English when an unspecified number is mentioned.

(0.30) (Act 10:36)

tn The subject and verb (“you know”) do not actually occur until the following verse, but have been repeated here because of the requirements of English word order.

(0.30) (Act 10:33)

tn The words “to say to us” are not in the Greek text, but are implied. Cornelius knows Peter is God’s representative, bringing God’s message.

(0.30) (Act 7:53)

tn The Greek word φυλάσσω (phulassō, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience.

(0.30) (Act 7:19)

tn According to L&N 88.147 it is also possible to translate κατασοφισάμενος (katasophisamenos) as “took advantage by clever words” or “persuaded by sweet talk.”

(0.30) (Act 4:25)

sn The Greek word translated rage includes not only anger but opposition, both verbal and nonverbal. See L&N 88.185.

(0.30) (Act 3:16)

sn Here is another example of appeal to the person by mentioning the name. See the note on the word name in 3:6.

(0.30) (Act 2:34)

sn Sit at my right hand. The word “sit” alludes back to the promise of “seating one on his throne” in v. 30.

(0.30) (Act 2:37)

tn The word “this” is not in the Greek text. Direct objects were often omitted in Greek, but must be supplied for the modern English reader.

(0.30) (Act 2:13)

tn The words “the speakers” are not in the Greek text, but have been supplied for clarity. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Act 1:11)

tn Or “into the sky.” The Greek word οὐρανός (ouranos) may be translated “sky” (vv. 10, 11a) or “heaven” (twice in v. 11b) depending on the context.

(0.30) (Act 1:13)

tn The word “Jerusalem” is not in the Greek text but is implied (direct objects were often omitted when clear from the context).

(0.30) (Act 1:4)

tn The word “there” is not in the Greek text (direct objects in Greek were frequently omitted when clear from the context).

(0.30) (Joh 21:16)

tn Grk “said again.” The word “again” (when used in connection with the phrase “a second time”) is redundant and has not been translated.



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