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(0.70) (Job 33:24)

tn This verse seems to continue the protasis begun in the last verse, with the apodosis coming in the next verse.

(0.70) (Job 32:6)

tn The Piel infinitive with the preposition (מֵחַוֹּת, mekhavvot) means “from explaining.” The phrase is the complement: “explain” what Elihu feared.

(0.70) (Job 31:33)

tn Now the protasis continues again.

(0.70) (Job 25:2)

tn The word פָּחַד (pakhad) literally means “fear; dread,” but in the sense of what causes the fear or the dread.

(0.70) (Job 22:17)

tn The form in the text is “to them.” The LXX and the Syriac versions have “to us.”

(0.70) (Job 22:12)

tn Heb “head of the stars.”

(0.70) (Job 16:8)

tn The subject is “my calamity.”

(0.70) (Job 5:3)

tn The use of the pronoun here adds emphasis to the subject of the sentence (see GKC 437 §135.a).

(0.70) (Job 4:13)

tn Heb “visions” of the night.

(0.70) (Est 2:12)

tn Heb “to be to her according to the law of the women”; NASB “under the regulations for the women.”

(0.70) (Est 2:4)

tn Heb “the matter was good in the eyes of the king.” Cf. TEV “The king thought this was good advice.”

(0.70) (Neh 12:44)

tc The translation reads מִשְּׂדֵי (missede, “from the fields”) rather than the MT reading לִשְׂדֵי (lisde, “to the fields”).

(0.70) (Neh 9:11)

tn Heb “in the midst of.”

(0.70) (Neh 9:14)

tn Heb “by the hand of.”

(0.70) (Neh 9:22)

tn The words “of the land” are not in the Hebrew text, but are supplied in the translation for clarity.

(0.70) (Neh 8:18)

tn Heb “according to the judgment.”

(0.70) (Neh 9:2)

tn Heb “the seed of Israel.”

(0.70) (Neh 8:14)

tn Heb “by the hand of.”

(0.70) (Neh 7:39)

tn Heb “to the house of.”

(0.70) (Neh 7:11)

tn Heb “to the sons of.”



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