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Discovery Box| (0.30) | (Act 5:41) | 1 sn That is, considered worthy by God. They “gloried in their shame” of honoring Jesus with their testimony (Luke 6:22-23; 2 Macc 6:30). |
| (0.30) | (Act 5:36) | 3 tn Grk “and they came to nothing.” Gamaliel’s argument is that these two insurrectionists were taken care of by natural events. |
| (0.30) | (Act 5:19) | 4 sn Led them out. The action by God served to vindicate the apostles. It showed that whatever court the Jewish leaders represented, they did not represent God. |
| (0.30) | (Act 4:37) | 1 tn Grk “selling a field that belonged to him, brought” The participle πωλήσας (pōlēsas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Act 4:24) | 2 sn The use of the title Master of all (δεσπότης, despotēs) emphasizes that there is a sovereign God who is directing what is taking place. |
| (0.30) | (Act 4:9) | 1 tn This clause is a first class condition. It assumes for the sake of argument that this is what they were being questioned about. |
| (0.30) | (Act 3:21) | 3 sn The time all things are restored. What that restoration involves is already recorded in the scriptures of the nation of Israel. |
| (0.30) | (Act 2:16) | 1 sn Note how in the quotation that follows all genders, ages, and classes are included. The event is like a hope Moses expressed in Num 11:29. |
| (0.30) | (Act 2:4) | 2 sn Other languages. Acts 2:6-7 indicates that these were languages understandable to the hearers, a diverse group from “every nation under heaven.” |
| (0.30) | (Act 1:19) | 3 tn Grk “that field was called.” The passive voice has been converted to active in the translation in keeping with contemporary English style. |
| (0.30) | (Joh 19:10) | 3 tn Grk “know that I have the authority to release you and the authority to crucify you.” Repetition of “the authority” is unnecessarily redundant English style. |
| (0.30) | (Joh 18:25) | 3 tn Grk “That one denied it and said”; the referent of the pronoun (Peter) has been specified in the translation for clarity. |
| (0.30) | (Joh 16:21) | 1 sn The same word translated distress here has been translated sadness in the previous verse (a wordplay that is not exactly reproducible in English). |
| (0.30) | (Joh 16:5) | 1 sn Now the theme of Jesus’ impending departure is resumed (I am going to the one who sent me). It will also be mentioned in 16:10, 17, and 28. Jesus had said to his opponents in 7:33 that he was going to the one who sent him; in 13:33 he had spoken of going where the disciples could not come. At that point Peter had inquired where he was going, but it appears that Peter did not understand Jesus’ reply at that time and did not persist in further questioning. In 14:5 Thomas had asked Jesus where he was going. |
| (0.30) | (Joh 14:22) | 3 sn The disciples still expected at this point that Jesus, as Messiah, was going to reveal his identity as such to the world (cf. 7:4). |
| (0.30) | (Joh 13:19) | 3 tn Grk “that I am.” R. E. Brown (John [AB], 2:555) argues for a nonpredicated ἐγώ εἰμι (egō eimi) here, but this is far from certain. |
| (0.30) | (Joh 13:1) | 2 tn Grk “that he should depart.” The ἵνα (hina) clause in Koine Greek frequently encroached on the simple infinitive (for the sake of greater clarity). |
| (0.30) | (Joh 12:16) | 2 sn When Jesus was glorified, that is, glorified through his resurrection, exaltation, and return to the Father. Jesus’ glorification is consistently portrayed this way in the Gospel of John. |
| (0.30) | (Joh 10:11) | 1 tn Or “model” (see R. E. Brown, John [AB], 1:386, who argues that “model” is a more exact translation of καλός [kalos] here). |
| (0.30) | (Joh 8:14) | 2 tn The word “people” is supplied in the translation to indicate that the pronoun (“you”) and verb (“do not know”) in Greek are plural. |
