Discovery Box| (0.30) | (Rom 2:27) | 1 tn Grk “the uncircumcision by nature.” The word “man” is supplied here to make clear that male circumcision (or uncircumcision) is in view. |
| (0.30) | (Rom 2:26) | 1 tn The Greek word φυλάσσω (phulassō, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience. |
| (0.30) | (Rom 2:19) | 1 tn This verb is parallel to the verbs in vv. 17-18a, so it shares the conditional meaning even though the word “if” is not repeated. |
| (0.30) | (Rom 2:10) | 1 tn Grk “but even,” to emphasize the contrast. The second word has been omitted since it is somewhat redundant in English idiom. |
| (0.30) | (Rom 2:16) | 1 tn The form of the Greek word is either present or future, but it is best to translate in future because of the context of future judgment. |
| (0.30) | (Rom 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.30) | (Act 27:44) | 1 tn The words “were to follow” are not in the Greek text, but are implied. They must be supplied to clarify the sense in contemporary English. |
| (0.30) | (Act 27:17) | 3 tn Possibly “ropes” or “cables”; Grk “helps” (a word of uncertain meaning; probably a nautical technical term, BDAG 180 s.v. βοήθεια 2). |
| (0.30) | (Act 26:25) | 4 tn BDAG 987 s.v. σωφροσύνη 1 has “gener. soundness of mind, reasonableness, rationality…ἀληθείας καὶ σωφροσύνης ῥήματα true and rational words (opp. μαίνομαι) Ac 26:25.” |
| (0.30) | (Act 25:3) | 2 tn Grk “him”; the referent (Festus) has been specified in the translation for clarity. The words “they urged him” are in v. 2 in the Greek text. |
| (0.30) | (Act 21:16) | 2 tn Grk “to Mnason…”; the words “the house of” are not in the Greek text, but are implied by the verb ξενισθῶμεν (xenisthōmen). |
| (0.30) | (Act 20:34) | 1 tn The words “of mine” are not in the Greek text, but are supplied to clarify whose hands Paul is referring to. |
| (0.30) | (Act 19:38) | 3 tn The word “there” is not in the Greek text but is implied. The official’s request is that the legal system be respected. |
| (0.30) | (Act 19:33) | 2 tn The words “it was about” are not in the Greek text but are implied; ᾿Αλέξανδρον (Alexandron) is taken to be an accusative of general reference. |
| (0.30) | (Act 19:20) | 3 sn The word of the Lord…to prevail. Luke portrays the impact of Christianity in terms of the Lord’s transforming power in the lives of individuals. |
| (0.30) | (Act 19:18) | 1 tn Grk “came”; the word “forward” is supplied in the translation to clarify the meaning and to conform to the contemporary English idiom. |
| (0.30) | (Act 17:23) | 1 tn Or “your sanctuaries.” L&N 53.54 gives “sanctuary” (place of worship) as an alternate meaning for the word σεβάσματα (sebasmata). |
| (0.30) | (Act 17:13) | 2 tn Grk “that the word of God had also been proclaimed by Paul.” This passive construction has been converted to an active one in the translation for stylistic reasons. |
| (0.30) | (Act 17:6) | 4 sn Throughout the world. Note how some of those present had knowledge of what had happened elsewhere. Word about Paul and his companions and their message was spreading. |
| (0.30) | (Act 16:7) | 5 tn The words “do this” are not in the Greek text, but are supplied for stylistic reasons, since English handles ellipses differently than Greek. |
