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(0.70) (Psa 34:18)

tn Heb “the crushed in spirit.”

(0.70) (Psa 34:4)

tn Heb “I sought the Lord.”

(0.70) (Psa 31:13)

tn Heb “the report of many.”

(0.70) (Psa 31:21)

tn Heb “blessed [be] the Lord.”

(0.70) (Psa 28:6)

tn Heb “blessed [be] the Lord.”

(0.70) (Psa 22:27)

tn Heb “families of the nations.”

(0.70) (Psa 21:1)

sn Psalm 21. The psalmist praises the Lord for the way he protects and blesses the Davidic king.

(0.70) (Psa 19:8)

tn Heb [they] enlighten [the] eyes.

(0.70) (Psa 14:7)

tn The verb form is jussive.

(0.70) (Psa 10:15)

sn The arm symbolizes the strength of the wicked, which they use to oppress and exploit the weak.

(0.70) (Psa 10:13)

tn The rhetorical question expresses the psalmist’s outrage that the wicked would have the audacity to disdain God.

(0.70) (Psa 2:10)

sn The speaker here is either the psalmist or the Davidic king, who now addresses the rebellious kings.

(0.70) (Job 42:7)

tn Heb “the Lord.” The title has been replaced by the pronoun (“he”) in the translation for stylistic reasons.

(0.70) (Job 41:18)

tn Heb “the eyelids,” but it represents the early beams of the dawn as the cover of night lifts.

(0.70) (Job 41:3)

tn The rhetorical question again affirms the opposite. The poem is portraying the creature as powerful and insensitive.

(0.70) (Job 40:19)

tn Heb “the ways of God.”

(0.70) (Job 38:14)

tn Heb “they”; the referent (the objects or features on the earth) has been specified in the translation for clarity.

(0.70) (Job 38:4)

tn The construction is the infinitive construct in a temporal clause, using the preposition and the subjective genitive suffix.

(0.70) (Job 36:5)

tn The text simply repeats “mighty.”

(0.70) (Job 36:7)

tn Heb “them”; the referent (the righteous) has been repeated from the first part of the verse for clarity.



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