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Discovery Box| (0.42) | (Joh 8:54) | 3 tn The word “people” is not in the Greek text, but is supplied in English to clarify the plural Greek pronoun and verb. |
| (0.42) | (Joh 8:40) | 3 tn The Greek word order is emphatic: “This Abraham did not do.” The emphasis is indicated in the translation by an exclamation point. |
| (0.42) | (Joh 8:41) | 1 tn The word “people” is not in the Greek text, but is supplied in English to clarify the plural Greek pronoun and verb. |
| (0.42) | (Joh 5:23) | 1 tn Grk “all.” The word “people” is not in the Greek text but is supplied for stylistic reasons and for clarity (cf. KJV “all men”). |
| (0.42) | (Joh 5:1) | 1 sn The temporal indicator After this is not specific, so it is uncertain how long after the incidents at Cana this occurred. |
| (0.42) | (Joh 4:17) | 3 tn The word order in Jesus’ reply is reversed from the woman’s original statement. The word “husband” in Jesus’ reply is placed in an emphatic position. |
| (0.42) | (Joh 3:22) | 1 tn This section is related loosely to the preceding by μετὰ ταῦτα (meta tauta). This constitutes an indefinite temporal reference; the intervening time is not specified. |
| (0.42) | (Joh 2:9) | 3 tn Grk “the head steward”; here the repetition of the phrase is somewhat redundant in English and the pronoun (“he”) is substituted in the translation. |
| (0.42) | (Joh 1:32) | 3 sn The phrase like a dove is a descriptive comparison. The Spirit is not a dove, but descended like one in some sort of bodily representation. |
| (0.42) | (Luk 24:15) | 3 tn The phrase “these things” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Luk 23:53) | 3 tn In the Greek text this pronoun (αὐτόν, auton) is masculine, while the previous one (αὐτό, auto) is neuter, referring to the body. |
| (0.42) | (Luk 23:23) | 1 tn Though a different Greek term is used here (BDAG 373 s.v. ἐπίκειμαι), this remark is like 23:5. |
| (0.42) | (Luk 22:69) | 1 sn From now on. Jesus’ authority was taken up from this moment on. Ironically he is now the ultimate judge, who is himself being judged. |
| (0.42) | (Luk 22:34) | 3 sn Once again, Jesus is quite aware that Peter will deny him. Peter, however, is too nonchalant about the possibility of stumbling. |
| (0.42) | (Luk 22:31) | 3 sn This pronoun is plural in the Greek text, so it refers to all the disciples of which Peter is the representative. |
| (0.42) | (Luk 22:13) | 2 tn The word “things” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Luk 20:46) | 1 tn Or “Be on guard against.” This is a present imperative and indicates that pride is something to constantly be on the watch against. |
| (0.42) | (Luk 19:23) | 2 tn Grk “on the table”; the idiom refers to a place where money is kept or managed, or credit is established, thus “bank” (L&N 57.215). |
| (0.42) | (Luk 18:38) | 4 sn Have mercy on me is a request for healing (cf. 17:13). It is not owed the man. He simply asks for God’s kind grace. |
| (0.42) | (Luk 17:21) | 1 tn This is a present tense in the Greek text. In contrast to waiting and looking for the kingdom, it is now available. |
