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(0.35) (Mat 5:29)

sn On this word here and in the following verse, see the note on the word hell in 5:22.

(0.35) (Mat 5:2)

tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

(0.35) (Mat 4:21)

tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

(0.35) (Mat 4:19)

tn The Greek term ἄνθρωπος (anthrōpos) is used here in a generic sense, referring to both men and women, thus “people.”

(0.35) (Mat 2:21)

tn Here δέ (de) has been translated as “so” to indicate the implied result of the angel’s instructions.

(0.35) (Mat 2:3)

tn Here the city (Jerusalem) is put by metonymy for its inhabitants (see E. W. Bullinger, Figures of Speech, 579).

(0.35) (Mal 4:1)

tn Heb “so that it” (so NASB, NRSV). For stylistic reasons a new sentence was begun here in the translation.

(0.35) (Mal 2:9)

tn Heb “in the instruction” (so NASB). The Hebrew article is used here as a possessive pronoun (cf. NRSV, NLT).

(0.35) (Zec 13:1)

tn Heb “for sin and for impurity.” The purpose implied here has been stated explicitly in the translation for clarity.

(0.35) (Zec 1:12)

sn Note that here the angel of the Lord is clearly distinct from the Lord who rules over all himself.

(0.35) (Zec 1:6)

tn Heb “they turned” (so ASV). Many English versions have “they repented” here; cf. CEV “they turned back to me.”

(0.35) (Zep 1:17)

tn Some take the referent of “flesh” to be more specific here; cf. NEB (“bowels”), NAB (“brains”), NIV (“entrails”).

(0.35) (Hab 3:8)

tn Heb “so that.” Here כִּי (ki) is resultative. See the note on the phrase “make it” in 2:18.

(0.35) (Hab 3:10)

tn Heb “a heavy rain of waters passes by.” Perhaps the flash floods produced by the downpour are in view here.

(0.35) (Hab 3:3)

tn Or “Sovereign One.” The term קָדוֹשׁ (qadosh, “holy [one]”) here refers to God’s sovereignty. See v. 3b.

(0.35) (Nah 1:6)

tn Heb “Who can rise up against…?” The verb יָקוּם (yaqum, “arise”) is here a figurative expression connoting resistance.

(0.35) (Mic 3:8)

sn The prophet Micah speaks here and contrasts himself with the mercenaries just denounced by the Lord in the preceding verses.

(0.35) (Mic 2:4)

tn Heb “how one removes for me.” Apparently the preposition has the nuance “from” here (cf. KJV, NASB, NIV, NRSV, NLT).

(0.35) (Jon 3:2)

sn The commands of 1:2 are repeated here. See the note there on the combination of “arise” and “go.”

(0.35) (Oba 1:20)

tn The Hebrew text has no verb here. The words “will possess” have been supplied from the context.



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