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Discovery Box| (0.30) | (Lam 3:49) | 1 tn Heb “my eye flows.” The term “eye” is a metonymy of association, standing for the “tears” which flow from one’s eyes. |
| (0.30) | (Jer 51:45) | 1 sn Cf. Jer 50:8-10; 51:6, where the significance of saving oneself from the fierce anger of the Lord is clarified. |
| (0.30) | (Jer 50:45) | 1 tn The words “the people who inhabit” are not in the text but are implicit from the context. They have been supplied in the translation to clarify the referent. |
| (0.30) | (Jer 50:31) | 4 tn The words “of reckoning” are not in the text but are implicit from the context. They are supplied in the translation for clarity. |
| (0.30) | (Jer 50:27) | 4 tn The words “of reckoning” are not in the text but are implicit from the context. They are supplied in the translation for clarity. |
| (0.30) | (Jer 50:25) | 4 tn The words “of Babylonia” are not in the text but are implicit from the context. They have been supplied in the translation to clarify the referent. |
| (0.30) | (Jer 50:22) | 1 tn The words “of Babylonia” are not in the text but are implicit from the context. They have been supplied in the translation to clarify the referent. |
| (0.30) | (Jer 50:9) | 4 tn Or more freely, “Their arrows will be as successful at hitting their mark // as a skilled soldier—he always returns from battle with plunder.” |
| (0.30) | (Jer 49:31) | 2 tn The words “Army of Babylon” are not in the text but are implicit from the context. They are supplied in the translation for clarity. |
| (0.30) | (Jer 49:28) | 3 tn The words “Army of Babylon” are not in the Hebrew text but are implicit from the context. They are supplied in the translation for clarity. |
| (0.30) | (Jer 49:14) | 2 tn Heb “Rise up for battle.” The idea “against her” is implicit from the context and has been supplied in the translation for clarity. |
| (0.30) | (Jer 47:4) | 4 sn All the help that remains for Tyre and Sidon and that remnant that came from the island of Crete appear to be two qualifying phrases that refer to the Philistines, the last pertaining to their origin and the first to their vital alliance with Tyre and Sidon. “Crete” is literally “Caphtor,” which is generally identified with the island of Crete. The Philistines had come from there (Amos 9:7) in the wave of migration from the Aegean Islands during the twelfth and eleventh centuries. They had settled on the Philistine plain after having been repulsed from trying to enter Egypt. |
| (0.30) | (Jer 46:5) | 1 sn The passage jumps forward in time here, moving from the Egyptian army being summoned to battle to a description of their being routed in defeat. |
| (0.30) | (Jer 39:5) | 3 sn 2 Kgs 25:5 and Jer 52:8 mention that the soldiers all scattered from him. That is why the text focuses on Zedekiah here. |
| (0.30) | (Jer 36:13) | 1 tn Heb “Micaiah reported to them all the words that he heard when Baruch read from the scroll in the ears of the people.” |
| (0.30) | (Jer 36:1) | 2 tn Heb “This word came to Jeremiah from the Lord in the fourth year of Jehoiakim son of Josiah the king of Judah, saying.” |
| (0.30) | (Jer 35:1) | 2 tn Heb “The word that came to Jeremiah from the Lord in the days of Jehoiakim son of Josiah king of Judah, saying.” |
| (0.30) | (Jer 32:40) | 2 tn Or “stop being gracious to them” or “stop blessing them with good”; Heb “turn back from them to do good to them.” |
| (0.30) | (Jer 31:16) | 1 tn The words “to her” are not in the text but are implicit from the context. They are supplied in the translation for clarity. |
| (0.30) | (Jer 29:15) | 1 tn The words “of good news” are not in the text but are implicit from the context. They are supplied in the translation for clarity. |
