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(0.30) (2Co 7:14)

tn Grk “I have not been put to shame”; the words “by you” are not in the Greek text but are implied.

(0.30) (2Co 8:6)

tn A new sentence was started here in the translation and the word “thus” was supplied to indicate that it expresses the result of the previous clause.

(0.30) (2Co 8:6)

tn The words “this work” are not in the Greek text but are implied. Direct objects in Greek were often omitted and must be supplied from the context.

(0.30) (2Co 6:3)

tn The word “anyone” is not in the Greek text, but is implied. Direct objects in Greek were often omitted when clear from the context.

(0.30) (2Co 4:14)

tn Grk “speak, because.” A new sentence was started here in the translation, with the words “We do so” supplied to preserve the connection with the preceding statement.

(0.30) (2Co 4:2)

tn L&N 13.156; the word can also mean “to assert opposition to,” thus here “we have denounced” (L&N 33.220).

(0.30) (2Co 3:7)

tn The words “a glory” are not in the Greek text, but the reference to “glory” has been repeated from the previous clause for clarity.

(0.30) (2Co 2:7)

tn The word “him” is not in the Greek text but is supplied. Direct objects in Greek were often omitted and must be supplied from the context.

(0.30) (2Co 1:1)

tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.30) (1Co 16:22)

tn The Greek text has μαράνα θά (marana tha). These Aramaic words can also be read as maran atha, translated “Our Lord has come!”

(0.30) (2Co 1:5)

tn This Greek word translated “sufferings” here (πάθημα, pathēma) is a different one than the one Paul uses for his own afflictions/persecutions (θλῖψις, thlipsis) in v. 4.

(0.30) (1Co 16:11)

tn Since Paul appears to expect specific delegates here and they were most likely men, the Greek word ἀδελφοί (adelphoi) here has not been translated as “brothers and sisters.”

(0.30) (1Co 11:28)

tn The word “first” is not in the Greek text, but is implied. It has been supplied in the translation for clarity.

(0.30) (1Co 10:13)

tn The words “to bear” are not in the Greek text, but are implied. They have been supplied in the translation to clarify the meaning.

(0.30) (1Co 9:19)

tn Or “more converts.” The word “people” is not in the Greek text, but is implied. It has been supplied in the translation to clarify the meaning.

(0.30) (1Co 8:11)

tn Grk “the one who is weak…the brother for whom Christ died,” but see note on the word “Christian” in 5:11.

(0.30) (1Co 6:5)

tn Grk “to decide between his brother (and his opponent),” but see the note on the word “Christian” in 5:11.

(0.30) (1Co 1:1)

tn Grk “Paul.” The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.30) (Rom 12:6)

tn This word comes from the same root as “grace” in the following clause; it means “things graciously given,” “grace-gifts.”

(0.30) (Rom 3:4)

tn Grk “Let God be true, and every man a liar.” The words “proven” and “shown up” are supplied in the translation to clarify the meaning.



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