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(0.70) (Psa 125:5)

tn Heb “the workers of wickedness.”

(0.70) (Psa 124:6)

tn Heb “blessed [be] the Lord.”

(0.70) (Psa 118:10)

tn In this context the phrase “in the name of the Lord” means “by the Lord’s power.”

(0.70) (Psa 113:1)

sn Psalm 113. The psalmist praises God as the sovereign king of the world who reaches down to help the needy.

(0.70) (Psa 107:11)

tn Heb “the words of God.”

(0.70) (Psa 106:17)

tn Or “the assembly of Abiram.”

(0.70) (Psa 91:8)

tn Heb “retribution on the wicked.”

(0.70) (Psa 90:14)

tn After the imperative (see the preceding line) the cohortatives with the prefixed conjunction indicate purpose/result.

(0.70) (Psa 81:3)

tn Heb “at the new moon.”

(0.70) (Psa 78:10)

tn Heb “the covenant of God.”

(0.70) (Psa 77:5)

tn Heb “the years of antiquity.”

(0.70) (Psa 72:16)

tn The prefixed verbal form is jussive, not imperfect. The translation assumes the subject is impersonal (rather than the king).

(0.70) (Psa 68:19)

tn Heb “blessed [be] the Lord.”

(0.70) (Psa 66:7)

tn Heb “[the] one who rules.”

(0.70) (Psa 64:7)

tn The perfect verbal form here expresses the psalmist’s certitude about the coming demise of the wicked.

(0.70) (Psa 53:6)

tn The verb form is jussive.

(0.70) (Psa 50:2)

tn Heb “the perfection of beauty.”

(0.70) (Psa 44:4)

tn Or “command.” This may be the Israelites’ petition prior to the battle. See the introductory note to the psalm.

(0.70) (Psa 44:1)

tn Heb “the work you worked.”

(0.70) (Psa 36:5)

tn Heb “[is] in the heavens.”



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