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Discovery Box| (0.30) | (Joe 2:28) | 5 tn Heb “your old men will dream dreams.” In context these are prophetic visions, messages from God, as are the visions mentioned in the next line. |
| (0.30) | (Hos 11:7) | 2 tn The first person common singular suffix on the noun מְשׁוּבָתִי (meshuvati; literally, “turning of me”) functions as an objective genitive: “turning away from me.” |
| (0.30) | (Hos 8:5) | 1 tn Heb “How long will they be able to be free from punishment?” This rhetorical question affirms that Israel will not survive much longer until God punishes it. |
| (0.30) | (Hos 6:6) | 1 tn The phrase “I delight” does not appear in the Hebrew text a second time in this verse but is implied from the parallelism in the preceding line. |
| (0.30) | (Hos 3:5) | 1 tn Heb “David their king”; cf. NCV “the king from David’s family”; TEV “a descendant of David their king”; NLT “David’s descendant, their king.” |
| (0.30) | (Dan 11:15) | 1 sn This well-fortified city is apparently Sidon. Its capture from the Ptolemies by Antiochus the Great was a strategic victory for the Seleucid kingdom. |
| (0.30) | (Dan 11:7) | 2 sn The reference to one from her family line is probably to Berenice’s brother, Ptolemy III Euergetes (ca. 246-221 b.c.). |
| (0.30) | (Dan 3:1) | 3 sn According to a number of patristic authors, the image represented a deification of Nebuchadnezzar himself. This is not clear from the biblical text, however. |
| (0.30) | (Eze 48:7) | 1 sn The tribe from which the Davidic prince would come is given the most prestigious allotment (see Gen 49:8-12). |
| (0.30) | (Eze 47:19) | 1 tn Or “valley.” The syntax is difficult. Some translate “to the river,” others “from the river”; in either case the preposition is supplied for the sake of English. |
| (0.30) | (Eze 33:12) | 3 tn Heb “and the wickedness of the wicked, he will not stumble in it in the day of his turning from his wickedness.” |
| (0.30) | (Eze 32:19) | 1 tn The words “say to them” are added in the translation for clarity to indicate the shift in addressee from the prophet to Egypt. |
| (0.30) | (Eze 23:4) | 1 tn The names Oholah and Oholibah are both derived from the word meaning “tent.” The meaning of Oholah is “her tent,” while Oholibah means “my tent is in her.” |
| (0.30) | (Eze 22:4) | 3 tn The Hebrew verb is a prophetic perfect, emphasizing that the action is as good as done from the speaker’s perspective. |
| (0.30) | (Eze 17:21) | 1 tc Some manuscripts and versions read “choice men,” while most manuscripts read “fugitives”; the difference arises from the reversal, or metathesis, of two letters, מִבְרָחָיו (mivrakhayv) for מִבְחָריו (mivkharayv). |
| (0.30) | (Eze 12:10) | 2 tc The MT reads “within them.” Possibly a scribe copied this form from the following verse “among them,” but only “within it” makes sense in this context. |
| (0.30) | (Eze 12:6) | 1 tn Apart from this context the Hebrew term occurs only in Gen 15:17, in reference to the darkness after sunset. It may mean twilight. |
| (0.30) | (Eze 10:12) | 1 tc The phrase “along with their entire bodies” is absent from the LXX and may be a gloss explaining the following words. |
| (0.30) | (Eze 5:12) | 1 sn The judgment of plague and famine comes from the covenant curse (Lev 26:25-26). As in v. 10, the city of Jerusalem is figuratively addressed here. |
| (0.30) | (Eze 1:28) | 2 tn The vision closes with the repetition of the verb “I saw” from the beginning of the vision in 1:4. |
