Discovery Box| (0.42) | (Jer 13:27) | 2 tn Heb “[I have seen] your adulteries, your neighings, and your shameless prostitution.” The meanings of the metaphorical references have been incorporated in the translation for the sake of clarity for readers of all backgrounds. |
| (0.42) | (Jer 11:19) | 2 tn The words “I did not know that they were saying” are not in the text. The quote is without formal introduction in the original. These words are supplied in the translation for clarity. |
| (0.42) | (Jer 11:20) | 1 tn The words “So I said” are not in the text but are implicit from the context. They are supplied in the translation for clarity to show the shift in address. |
| (0.42) | (Jer 10:14) | 1 tn Heb “Every man.” But in the context this is not a reference to all people without exception but to all idolaters. The referent is made explicit for the sake of clarity. |
| (0.42) | (Jer 10:16) | 1 tn The words “The Lord who is” are not in the text. They are supplied in the translation for clarity. For the significance of the words after them see the study note that follows. |
| (0.42) | (Jer 10:9) | 4 tn The words “They are” are not in the text. The text reads merely, “the work of the carpenter and of the hands of the goldsmith.” The words are supplied in the translation for clarity. |
| (0.42) | (Jer 9:11) | 1 tn The words “the Lord said” are not in the text, but it is obvious from the content that he is the speaker. These words are supplied in the translation for clarity. |
| (0.42) | (Jer 9:10) | 3 tn Heb “for the mountains.” However, the context makes clear that it is the grasslands or pastures on the mountains that are meant. The words “for the grasslands” are supplied in the translation for clarity. |
| (0.42) | (Jer 8:18) | 1 tn The words “Then I said” are not in the text but are supplied in the translation for clarity. There is a general consensus that the words of vv. 18-19a are Jeremiah’s self-expression. |
| (0.42) | (Jer 8:14) | 1 tn The words “The people say” are not in the text but are implicit in the shift of speakers between vv. 4-13 and vv. 14-16. They are supplied in the translation for clarity. |
| (0.42) | (Jer 7:29) | 1 tn The word “mourn” is not in the text. It is supplied in the translation for clarity to explain the significance of the words “Cut your hair and throw it away.” |
| (0.42) | (Jer 6:16) | 1 tn The words, “to his people” are not in the text but are implicit in the interchange of pronouns in the Hebrew of vv. 16-17. They are supplied in the translation here for clarity. |
| (0.42) | (Jer 6:17) | 1 tn These words are not in the text but are implicit in the interchange of pronouns in the Hebrew of vv. 16-17. They are supplied in the translation here for clarity. |
| (0.42) | (Jer 6:24) | 1 tn These words are not in the text, but the context indicates that someone other than God is speaking for and to the people (either Jeremiah or the people themselves). These words are supplied in the translation for clarity. |
| (0.42) | (Jer 5:19) | 1 tn The word, “Jeremiah,” is not in the text but the second person address in the second half of the verse is obviously to him. The word is supplied in the translation here for clarity. |
| (0.42) | (Jer 4:5) | 1 tn The words “The Lord said” are not in the text, but it is obvious from v. 6 and v. 9 that he is the speaker. These words are supplied in the translation for clarity. |
| (0.42) | (Sos 1:10) | 1 tn The phrase “is lovely” does not appear in the Hebrew but is supplied in the translation for the sake of clarity to complete the parallelism with the preceding line. |
| (0.42) | (Sos 1:5) | 4 tn The term “lovely” does not appear in the Hebrew in this line but is supplied in the translation from the first line in this verse for the sake of clarity. |
| (0.42) | (Ecc 8:10) | 3 tn The phrase “the temple” does not appear in the Hebrew text, but is supplied in the translation for clarity and smoothness. Note the reference to the sanctuary in the next line. |
| (0.42) | (Ecc 7:20) | 2 tn The term “truly” does not appear in the Hebrew text, but is supplied in the translation for clarity. Qoheleth does not deny the existence of some people who are relatively righteous. |
