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Discovery Box| (0.30) | (Mat 9:15) | 2 sn The expression while the bridegroom is with them is an allusion to messianic times (John 3:29; Isa 54:5-6; 62:4-5). |
| (0.30) | (Mat 7:8) | 1 sn The actions of asking, seeking, and knocking are repeated here from v. 7 with the additional encouragement that God does respond to such requests/actions. |
| (0.30) | (Mat 3:15) | 1 tn Grk “but Jesus, answering, said.” This construction with passive participle and finite verb is pleonastic (redundant) and has been simplified in the translation to “replied to him.” |
| (0.30) | (Mat 3:9) | 1 sn With this statement John warns his hearers that physical descent from the patriarchs (Abraham) will not suffice to save them from the coming eschatological wrath of God. |
| (0.30) | (Mal 1:8) | 2 tn Heb “it” (so NAB, NASB). Contemporary English more naturally uses a plural pronoun to agree with “the lame and sick” in the previous question (cf. NIV, NCV). |
| (0.30) | (Zec 2:7) | 1 tn Heb “live in [or “with” (cf. NASB), i.e., “among”] the daughter of Babylon” (so NIV; NAB “dwell in daughter Babylon”). |
| (0.30) | (Hag 2:22) | 2 tn Heb “and horses and their riders will go down, a man with a sword his brother”; KJV “every one by the sword of his brother.” |
| (0.30) | (Hag 2:5) | 2 tc The MT of v. 5 reads “with the word which I cut with you when you went out from Egypt and my Spirit [which] stands in your midst, do not fear.” BHS proposes emending “with the word” to זֹאת הַבְּרִית (zoʾt habberit, “this is the covenant”) at the beginning of the verse. The proposed emendation makes excellent sense and is expected with the verb כָּרַת (karat, “cut” or “make” a covenant), but it has no textual support. Most English versions (including the present translation) therefore follow the MT here. |
| (0.30) | (Hag 1:9) | 3 tn Heb “and each of you runs to his own house”; NIV “is busy with”; TEV “is busy working on”; NCV “work hard for.” |
| (0.30) | (Zep 1:17) | 4 tn The words “will be scattered” are supplied in the translation for clarity based on the parallelism with “will be poured out” in the previous line. |
| (0.30) | (Zep 1:9) | 3 tn Heb “who fill…with violence and deceit.” The expression “violence and deceit” refers metonymically to the wealth taken by oppressive measures. |
| (0.30) | (Hab 3:10) | 2 sn The great deep, which is to be equated with the sea (vv. 8, 15), is a symbol of chaos and represents the Lord’s enemies. |
| (0.30) | (Hab 2:14) | 1 tn Heb “for the earth will be filled with the knowledge of the glory of the Lord, just as the waters cover over the sea.” |
| (0.30) | (Hab 2:2) | 4 tn Heb “might run,” which here probably means “run [through it quickly with one’s eyes],” that is, read it easily. |
| (0.30) | (Hab 1:12) | 4 tn Heb “him,” a collective singular referring to the Babylonians. The plural pronoun “them” has been used in the translation in keeping with contemporary English style. |
| (0.30) | (Nah 1:8) | 1 tn Some scholars connect “in an overwhelming flood” (וּבְשֶׁטֶף עֹבֵר, uveshetef ʿover) with the preceding line: “he protects those who trust him in an overwhelming flood.” However, others connect it with the following line: “But with an overwhelming flood he will make a complete end of its [Nineveh’s] site.” D. T. Tsumura (“Janus Parallelism in Nah 1:8, ” JBL 102 [1983]: 109-11) suggests that it does double duty and should be read with both lines: “he knows those who trust him in an overwhelming flood, / but with an overwhelming flood he will make a complete end of its [Nineveh’s] site.” Connecting it with the preceding line creates a tight parallelism and a balanced 5+5 metrical count. Connecting it with the following line harmonizes with Nah 2:9 [8], which describes the walls of Nineveh being destroyed by flood waters, and with historical evidence (Diodorus Siculus, Bibliotheca Historica, 2.27.1-3; Xenophon, Anabasis, 3.4.12) and modern archaeological evidence (A. T. Olmstead, History of Assyria, 637). This might be an example of intentional ambiguity: God will protect his people from the very calamity that he will use to destroy his enemies. |
| (0.30) | (Mic 7:15) | 2 sn I will show you miraculous deeds. In this verse the Lord responds to the petition of v. 14 with a brief promise of deliverance. |
| (0.30) | (Mic 7:3) | 1 tn Heb “their hands [reach] to evil to do [it] well,” or with slight emendation “their hands are skillful at doing evil.” |
| (0.30) | (Mic 6:6) | 2 tn The words “with what” do double duty in the parallelism and are supplied in the second line of the translation for clarification. |
| (0.30) | (Mic 5:6) | 3 tc The MT reads בִּפְתָחֶיהָ (biftakheha) “in her gates,” but the text should be emended to בַּפְּתִיחָה (bappetikhah) “with a drawn sword.” |
