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(0.70) (Pro 21:13)

sn “Cry” here would be a metonymy of effect for the cause, the cause being the great needs of the poor.

(0.70) (Pro 18:21)

tn Heb “in the hand of.”

(0.70) (Pro 18:18)

tn The word is the adjective, “mighty” (so KJV, NAB, NASB) used here substantivally as the object of the preposition.

(0.70) (Pro 14:27)

tn The term “people” does not appear in the Hebrew but is supplied in the translation for the sake of smoothness.

(0.70) (Pro 14:20)

tn Heb “Many are the friends of the rich.” The participle of the verb אָהֵב (ʾahev, “to love”) can mean friend.

(0.70) (Pro 13:2)

tc The LXX reads “the souls of the wicked perish untimely.” The MT makes sense as it stands.

(0.70) (Pro 11:27)

tn The verb is the imperfect tense, third feminine singular, referring to “evil,” the object of the participle.

(0.70) (Pro 11:28)

sn The implication from the parallelism is that the righteous do not trust in their own riches, but in the Lord.

(0.70) (Pro 10:27)

tn Heb “the fear of the Lord.” The term יְהוָה (yehvah, “the Lord”) functions as an objective genitive.

(0.70) (Pro 9:10)

tn Heb “fear of the Lord.”

(0.70) (Pro 8:31)

tn Heb “the sons of man.”

(0.70) (Pro 8:3)

tn Heb “at the mouth of.”

(0.70) (Pro 6:29)

tn Heb “thus is the one.”

(0.70) (Pro 5:22)

tn Heb “his own iniquities will capture the wicked.” The translation shifts the syntax for the sake of smoothness and readability.

(0.70) (Pro 1:23)

tn Here too the form is the cohortative, stressing the resolution of wisdom to reveal herself to the one who responds.

(0.70) (Pro 1:17)

tn Heb “in the eyes of.”

(0.70) (Psa 149:9)

tn Heb “they”; the referent (the enemies of the people of God) has been specified in the translation for clarity.

(0.70) (Psa 147:3)

tn Heb “the one who heals.”

(0.70) (Psa 147:8)

tn Heb “the one who covers.”

(0.70) (Psa 145:12)

tn Heb “the sons of man.”



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