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(0.30) (1Co 7:16)

tn Grk “will save your husband?” The meaning is obviously that the wife would be the human agent in leading her husband to salvation.

(0.30) (1Co 7:16)

tn Grk “will save your wife?” The meaning is obviously that the husband would be the human agent in leading his wife to salvation.

(0.30) (1Co 3:6)

sn The expression I planted is generally taken to mean that Paul founded the church at Corinth. Later Apollos had a significant ministry there (watered). See also v. 10.

(0.30) (Rom 11:16)

tn Grk “firstfruits,” a term for the first part of something that has been set aside and offered to God before the remainder can be used.

(0.30) (Rom 9:16)

sn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

(0.30) (Rom 9:18)

sn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

(0.30) (Rom 8:37)

tn Here the referent could be either God or Christ, but in v. 39 it is God’s love that is mentioned.

(0.30) (Rom 8:12)

tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

(0.30) (Rom 7:25)

tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

(0.30) (Rom 7:3)

tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

(0.30) (Rom 6:6)

tn Grk “knowing this, that.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

(0.30) (Rom 5:18)

tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

(0.30) (Rom 3:22)

sn ExSyn 116, which notes that the grammar is not decisive, nevertheless suggests that “the faith/faithfulness of Christ is not a denial of faith in Christ as a Pauline concept (for the idea is expressed in many of the same contexts, only with the verb πιστεύω rather than the noun), but implies that the object of faith is a worthy object, for he himself is faithful.” Though Paul elsewhere teaches justification by faith, this presupposes that the object of our faith is reliable and worthy of such faith.

(0.30) (Rom 2:27)

tn Grk “the uncircumcision by nature.” The word “man” is supplied here to make clear that male circumcision (or uncircumcision) is in view.

(0.30) (Rom 2:6)

tn Or “will render,” “will recompense.” In this context Paul is setting up a hypothetical situation, not stating that salvation is by works.

(0.30) (Rom 1:13)

tn Grk “in order that I might have some fruit also among you just as also among the rest of the Gentiles.”

(0.30) (Act 28:15)

sn Mention of Christian brothers from there (Rome) shows that God’s message had already spread as far as Italy and the capital of the empire.

(0.30) (Act 27:40)

tn That is, released. Grk “slipping…leaving.” The participles περιελόντες (perielontes) and εἴων (eiōn) have been translated as finite verbs due to requirements of contemporary English style.

(0.30) (Act 27:14)

tn Grk “a wind like a typhoon.” That is, a very violent wind like a typhoon or hurricane (BDAG 1021 s.v. τυφωνικός).

(0.30) (Act 27:5)

tn Grk “the depths,” the deep area of a sea far enough from land that it is not protected by the coast (L&N 1.73).



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