Your search for "On" did not find any bible verses that matched.
Discovery Box| (0.35) | (Gen 31:29) | 2 tn Heb “watch yourself,” which is a warning to be on guard against doing something that is inappropriate. |
| (0.35) | (Gen 31:24) | 2 tn Heb “watch yourself,” which is a warning to be on guard against doing something that is inappropriate. |
| (0.35) | (Gen 31:17) | 1 tn Heb “and Jacob arose and he lifted up his sons and his wives on to the camels.” |
| (0.35) | (Gen 29:8) | 1 tn The perfect verbal forms with the vav (ו) consecutive carry on the sequence begun by the initial imperfect form. |
| (0.35) | (Gen 28:3) | 1 tn Heb “El Shaddai.” See the extended note on the phrase “sovereign God” in Gen 17:1. |
| (0.35) | (Gen 22:5) | 2 tn The Hebrew verb is masculine plural, referring to the two young servants who accompanied Abraham and Isaac on the journey. |
| (0.35) | (Gen 20:7) | 4 tn Heb “if there is not you returning.” The suffix on the particle becomes the subject of the negated clause. |
| (0.35) | (Gen 15:18) | 3 sn The river of Egypt is a wadi (a seasonal stream) on the northeastern border of Egypt, not the River Nile. |
| (0.35) | (Gen 10:18) | 1 sn The Arvadites lived in the city Arvad, located on an island near the mainland close to the river El Kebir. |
| (0.35) | (Gen 5:1) | 2 tn Heb “generations.” See the note on the phrase “this is the account of” in 2:4. |
| (0.35) | (Gen 3:22) | 2 sn The man has become like one of us. See the notes on Gen 1:26 and 3:5. |
| (0.35) | (Jud 1:8) | 4 tn The construction with the three verbs (“defile, “reject,” and “insult”) involves the particles μέν, δέ, δέ (men, de, de). A more literal (and pedantic) translation would be: “on the one hand, they defile the flesh, on the other hand, they reject authority, and on another hand, they insult the glorious ones.” |
| (0.35) | (Col 2:18) | 2 tn For the various views on the translation of ἐμβατεύων (embateuōn), see BDAG 321 s.v. ἐμβατεύω 4. The idea in this context seems to be that the individual in question loves to talk on and on about his spiritual experiences, but in reality they are only coming out of his own sinful flesh. |
| (0.35) | (Rom 8:5) | 1 tn Grk “think on” or “are intent on” (twice in this verse). What is in view here is not primarily preoccupation, however, but worldview. Translations like “set their mind on” could be misunderstood by the typical English reader to refer exclusively to preoccupation. |
| (0.35) | (Act 16:17) | 2 tn Grk “slaves.” See the note on the word “servants” in 2:18. The translation “servants” was used here because in this context there appears to be more emphasis on the activity of Paul and his companions (“proclaiming to you the way of salvation”) than on their status as “slaves of the Most High God.” |
| (0.35) | (Joh 6:19) | 2 tn Or “sea.” See the note on “lake” in v. 16. John uses the phrase ἐπί (epi, “on”) followed by the genitive (as in Mark, instead of Matthew’s ἐπί followed by the accusative) to describe Jesus walking “on the lake.” |
| (0.35) | (Luk 19:35) | 4 tn Although ἐπεβίβασαν (epebibasan) is frequently translated “set [Jesus] on it” or “put [Jesus] on it,” when used of a riding animal the verb can mean “to cause to mount” (L&N 15.98); thus here “had Jesus get on it.” The degree of assistance is not specified. |
| (0.35) | (Luk 8:23) | 2 sn A violent windstorm came down on the lake. The Sea of Galilee is located in a depression some 700 ft (200 m) below sea level and is surrounded by hills. Frequently a rush of wind and the right mix of temperatures can cause a storm to come suddenly on the lake. Storms on the Sea of Galilee were known for their suddenness and violence. |
| (0.35) | (Luk 1:10) | 3 tn The plural verb is used here on the probability that the crowd acted as individuals, each person praying on their own but at the same time. English versions are divided on how they handle this; see, e.g., NRSV, HCSB, which have the singular verb “was praying.” |
| (0.35) | (Isa 51:11) | 1 tn Heb “[will be] on their head[s].” “Joy” may be likened here to a crown (cf. 2 Sam 1:10). The statement may also be an ironic twist on the idiom “earth/dust on the head” (cf. 2 Sam 1:2; 13:19; 15:32; Job 2:12), referring to a mourning practice. |
