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Discovery Box| (0.42) | (Act 28:22) | 1 tn Grk “regarding this sect it is known to us.” The passive construction “it is known to us” has been converted to an active one to simplify the translation. |
| (0.42) | (Act 26:5) | 4 tn That is, strictest religious party. “Party” alone is used in the translation because “the strictest religious party of our religion” would be redundant. |
| (0.42) | (Act 25:27) | 1 sn Without clearly indicating the charges against him. Again the point is made by Festus himself that there is difficulty even in articulating a charge against Paul. |
| (0.42) | (Act 24:17) | 2 tn Grk “to bring alms,” but the term “alms” is not in common use today, so the closest modern equivalent, “gifts for the poor,” is used instead. |
| (0.42) | (Act 19:15) | 2 tn Grk “Jesus I know about.” Here ᾿Ιησοῦν (Iēsoun) is in emphatic position in Greek, but placing the object first is not normal in contemporary English style. |
| (0.42) | (Act 17:27) | 2 sn Perhaps grope around for him and find him. The pagans’ struggle to know God is the point here. Conscience alone is not good enough. |
| (0.42) | (Act 17:9) | 3 tn That is, “a payment” or “a pledge of security” (BDAG 472 s.v. ἱκανός 1) for which “bail” is the most common contemporary English equivalent. |
| (0.42) | (Act 16:35) | 1 tn The translation “day is breaking” for ἡμέρα γίνεται (hēmera ginetai) in this verse is given by BDAG 436 s.v. ἡμέρα 1.a. |
| (0.42) | (Act 14:27) | 2 sn Note that God is the subject of the activity. The outcome of this mission is seen as a confirmation of the mission to the Gentiles. |
| (0.42) | (Act 15:5) | 2 sn The Greek word used here (δεῖ, dei) is a strong term that expresses divine necessity. The claim is that God commanded the circumcision of Gentiles. |
| (0.42) | (Act 13:17) | 3 tn That is, in both numbers and in power. The implication of greatness in both numbers and in power is found in BDAG 1046 s.v. ὑψόω 2. |
| (0.42) | (Act 11:7) | 1 tn Or “kill.” Traditionally θῦσον (thuson) is translated “kill,” but in the case of animals intended for food, “slaughter” is more appropriate. |
| (0.42) | (Act 10:45) | 5 tn That is, the gift consisting of the Holy Spirit. Here τοῦ πνεύματος (tou pneumatos) is a genitive of apposition; the gift consists of the Spirit. |
| (0.42) | (Act 10:38) | 1 sn The somewhat awkward naming of Jesus as from Nazareth here is actually emphatic. He is the key subject of these key events. |
| (0.42) | (Act 10:35) | 3 tn Grk “works righteousness”; the translation “does what is right” for this phrase in this verse is given by L&N 25.85. |
| (0.42) | (Act 10:13) | 3 tn Or “kill.” Traditionally θῦσον (thuson) is translated “kill,” but in the case of animals intended for food, “slaughter” is more appropriate. |
| (0.42) | (Act 9:36) | 3 sn This is a parenthetical note by the author. Dorcas is the Greek translation of the Aramaic name Tabitha. Dorcas in Greek means “gazelle” or “deer.” |
| (0.42) | (Act 9:10) | 3 tn Grk “behold, I,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2). |
| (0.42) | (Act 8:30) | 5 tn Grk “he said,” but since what follows is a question, it is better English style to translate the introduction to the question “he asked him.” |
| (0.42) | (Act 8:25) | 4 tn Grk “they were returning to Jerusalem and were proclaiming.” The first imperfect is taken ingressively and the second is viewed iteratively (“proclaiming…as they went”). |
