Discovery Box| (0.35) | (Lev 27:19) | 3 tn Heb “and it shall rise to him.” See HALOT 1087 s.v. קום 7 for the rendering offered here, but see also the note on the end of v. 14 above (cf. J. E. Hartley, Leviticus [WBC], 476, 478). |
| (0.35) | (Lev 19:10) | 2 sn On the Hebrew ger (גֵּר) “resident foreigner” see notes at Exod 12:19 and Deut 29:11. On the privilege of gleaning see also Lev 23:22; Deut 14:29; 24:19-21. |
| (0.35) | (Exo 25:40) | 1 tn The text uses two imperatives: “see and make.” This can be interpreted as a verbal hendiadys, calling for Moses and Israel to see to it that they make these things correctly. |
| (0.35) | (Exo 23:18) | 2 sn See N. Snaith, “Exodus 23:18 and 34:25, ” JTS 20 (1969): 533-34; see also M. Haran, “The Passover Sacrifice,” Studies in the Religion of Ancient Israel (VTSup), 86-116. |
| (0.35) | (Exo 14:13) | 3 tn The form is an imperative with a vav (ו). It could also be rendered “stand firm and you will see” meaning the result, or “stand firm that you may see” meaning the purpose. |
| (0.35) | (Exo 14:13) | 6 tn The construction uses a verbal hendiadys consisting of a Hiphil imperfect (“you will not add”) and a Qal infinitive construct with a suffix (“to see them”)—“you will no longer see them.” Then the clause adds “again, for ever.” |
| (0.35) | (Exo 12:23) | 1 tn The first of the two clauses begun with perfects and vav consecutives may be subordinated to form a temporal clause: “and he will see…and he will pass over,” becomes “when he sees…he will pass over.” |
| (0.35) | (Gen 49:18) | 1 sn I wait for your deliverance, O Lord. As Jacob sees the conflicts that lie ahead for Dan and Gad (see v. 19), he offers a brief prayer for their security. |
| (0.35) | (Gen 44:10) | 4 sn The rest of you will be free. Joseph’s purpose was to single out Benjamin to see if the brothers would abandon him as they had abandoned Joseph. He wanted to see if they had changed. |
| (0.35) | (Gen 26:25) | 1 tn Heb “called in the name of.” The expression refers to worshiping the Lord through prayer and sacrifice (see Gen 4:26; 12:8; 13:4; 21:33). See G. J. Wenham, Genesis (WBC), 1:116. |
| (0.35) | (Gen 24:62) | 3 sn The Hebrew name Beer Lahai Roi (בְּאֵר לַחַי רֹאִי, beʾer lakhay roʾi) means “The well of the Living One who sees me.” See Gen 16:14. |
| (0.35) | (Gen 18:21) | 1 sn I must go down. The descent to “see” Sodom is a bold anthropomorphism, stressing the careful judgment of God. The language is reminiscent of the Lord going down to see the Tower of Babel in Gen 11:1-9. |
| (0.35) | (Gen 16:2) | 2 sn Sarai simply sees this as the social custom of having a child through a surrogate. For further discussion see C. F. Fensham, “The Son of a Handmaid in Northwest Semitic,” VT 19 (1969): 312-21. |
| (0.35) | (Gen 7:1) | 1 tn Heb “for you I see [as] godly before me in this generation.” The direct object (“you”) is placed first in the clause to give it prominence. The verb “to see” here signifies God’s evaluative discernment. |
| (0.35) | (Gen 4:26) | 2 tn Heb “call in the name.” The expression refers to worshiping the Lord through prayer and sacrifice (see Gen 12:8; 13:4; 21:33; 26:25). See G. J. Wenham, Genesis (WBC), 1:116. |
| (0.35) | (Rev 22:11) | 2 tn For this translation see L&N 88.258; the term refers to living in moral filth. |
| (0.35) | (Rev 20:9) | 7 tn See L&N 20.45 for the translation of κατεσθίω (katesthiō) as “to destroy utterly, to consume completely.” |
| (0.35) | (Rev 19:12) | 1 tn The genitive noun πυρός (puros) has been translated as an attributive genitive (see also Rev 1:14). |
| (0.35) | (Rev 18:3) | 3 tn See the notes on the words “passion” in Rev 14:8 and “wrath” in 16:19. |
| (0.35) | (Rev 17:17) | 5 tn For this translation see BDAG 168 s.v. βασιλεία 1.a, “kingship, royal power, royal rule.” |
