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(0.70) (Pro 31:24)

tn The first word of the fifteenth line begins with ס (samek), the fifteenth letter of the Hebrew alphabet.

(0.70) (Pro 31:20)

tn The first word of the eleventh line begins with כ (kaf), the eleventh letter of the Hebrew alphabet.

(0.70) (Pro 31:21)

tn The first word of the twelfth line begins with ל (lamed), the twelfth letter of the Hebrew alphabet.

(0.70) (Pro 31:23)

tn The first word of the fourteenth line begins with נ (nun), the fourteenth letter of the Hebrew alphabet.

(0.70) (Pro 31:19)

tn The first word of the tenth line begins with י (yod) the tenth letter of the Hebrew alphabet.

(0.70) (Pro 31:17)

tn The first word of the eighth line begins with ח (khet), the eighth letter of the Hebrew alphabet.

(0.70) (Pro 31:18)

tn The first word of the ninth line begins with ט (tet), the ninth letter of the Hebrew alphabet.

(0.70) (Pro 31:16)

tn The first word of the seventh line begins with ז (zayin), the seventh letter of the Hebrew alphabet.

(0.70) (Pro 31:13)

tn The first word of the fourth line begins with ד (dalet), the fourth letter of the Hebrew alphabet.

(0.70) (Pro 31:14)

tn The first word of the fifth line begins with ה (he), the fifth letter of the Hebrew alphabet.

(0.70) (Pro 31:15)

tn The first word of the sixth line begins with ו (vav), the sixth letter of the Hebrew alphabet.

(0.70) (Pro 31:11)

tn The first word of the second line begins with ב (bet), the second letter in the Hebrew alphabet.

(0.70) (Pro 31:12)

tn The first word of the third line begins with ג (gimel), the third letter of the Hebrew alphabet.

(0.70) (Pro 27:20)

tn The term “as” is not in the Hebrew text, but is supplied in the translation in light of the analogy.

(0.70) (Pro 27:17)

tn The term “as” is not in the Hebrew text, but is supplied in the translation to clarify the comparison.

(0.70) (Pro 26:14)

tn The term “turns” is not in the Hebrew text, but is supplied in the translation from the parallelism.

(0.70) (Pro 23:5)

tn The term “riches” is not in the Hebrew text, but is supplied in the translation based on the previous verse.

(0.70) (Pro 22:14)

tn Heb “will fall there.” The “falling” could refer to the curse itself or to the result of the curse.

(0.70) (Pro 21:29)

tn The “upright” is an independent nominative absolute; the pronoun becomes the formal (emphatic) subject of the verb.

(0.70) (Pro 21:19)

tn The Hebrew form שֶׁבֶת (shevet) is the infinitive construct of יָשַׁב (yashav), functioning as the subject of the sentence.



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