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(0.30) (Eph 2:2)

sn The word translated present path is the same as that which has been translated [this] age in 1:21 (αἰών, aiōn).

(0.30) (Gal 6:10)

tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what Paul has been arguing.

(0.30) (Gal 4:2)

tn The Greek term translated “guardians” here is ἐπίτροπος (epitropos), whose semantic domain overlaps with that of παιδαγωγός (paidagōgos) according to L&N 36.5.

(0.30) (Gal 3:22)

sn On the phrase because of the faithfulness of Jesus Christ, ExSyn 116, which notes that the grammar is not decisive, nevertheless suggests that “the faith/faithfulness of Christ is not a denial of faith in Christ as a Pauline concept (for the idea is expressed in many of the same contexts, only with the verb πιστεύω rather than the noun), but implies that the object of faith is a worthy object, for he himself is faithful.” Though Paul elsewhere teaches justification by faith, this presupposes that the object of our faith is reliable and worthy of such faith.

(0.30) (Gal 2:20)

sn On the phrase because of the faithfulness of the Son of God, ExSyn 116, which notes that the grammar is not decisive, nevertheless suggests that “the faith/faithfulness of Christ is not a denial of faith in Christ as a Pauline concept (for the idea is expressed in many of the same contexts, only with the verb πιστεύω rather than the noun), but implies that the object of faith is a worthy object, for he himself is faithful.” Though Paul elsewhere teaches justification by faith, this presupposes that the object of our faith is reliable and worthy of such faith.

(0.30) (Gal 2:12)

tn Grk “the [ones] of the circumcision,” that is, the group of Jewish Christians who insisted on circumcision of Gentiles before they could become Christians.

(0.30) (Gal 2:16)

sn On the phrase translated the faithfulness of Christ, ExSyn 116, which notes that the grammar is not decisive, nevertheless suggests that “the faith/faithfulness of Christ is not a denial of faith in Christ as a Pauline concept (for the idea is expressed in many of the same contexts, only with the verb πιστεύω rather than the noun), but implies that the object of faith is a worthy object, for he himself is faithful.” Though Paul elsewhere teaches justification by faith, this presupposes that the object of our faith is reliable and worthy of such faith.

(0.30) (Gal 2:10)

tn Grk “only that we remember the poor”; the words “They requested” have been supplied from the context to make a complete English sentence.

(0.30) (Gal 2:4)

tn Grk “in order that they might enslave us.” The ἵνα (hina) clause with the subjunctive verb καταδουλώσουσιν (katadoulōsousin) has been translated as an English infinitival clause.

(0.30) (2Co 12:21)

tn The words “I am afraid that” are not repeated in the Greek text from v. 20, but are needed for clarity.

(0.30) (2Co 9:8)

tn Or “so that by having enough.” The Greek participle can be translated as a participle of cause (“because you have enough”) or means (“by having enough”).

(0.30) (2Co 9:14)

tn Grk “the extraordinary grace of God to you”; the point is that God has given or shown grace to the Corinthians.

(0.30) (2Co 7:9)

tn Grk “corresponding to God,” that is, corresponding to God’s will (κατὰ θεόν, kata theon). The same phrase occurs in vv. 10 and 11.

(0.30) (2Co 8:6)

tn A new sentence was started here in the translation and the word “thus” was supplied to indicate that it expresses the result of the previous clause.

(0.30) (2Co 6:7)

tn Or “speech.” In this context it is more likely that λόγος (logos) refers to Paul’s message (thus “teaching”) than to his speech in general.

(0.30) (2Co 5:6)

tn Grk “we know that being at home in the body”; an idiom for being alive (L&N 23.91).

(0.30) (2Co 4:4)

tn Or “so that the light of the gospel of the glory of Christ would not be evident to them” (L&N 28.37).

(0.30) (2Co 2:3)

sn So that when I came. Regarding this still future visit by Paul, see 2 Cor 12:14; 13:1.

(0.30) (2Co 2:9)

tn Grk “to know the proof of you,” that is, to know if the Corinthians’ obedience to Paul as an apostle was genuine (L&N 72.7).

(0.30) (2Co 1:4)

tn Or “our trials”; traditionally, “our affliction.” The term θλῖψις (thlipsis) refers to trouble (including persecution) that involves direct suffering (L&N 22.2).



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