Your search for "Is" did not find any bible verses that matched.
Discovery Box| (0.42) | (Gal 2:2) | 6 tn Here the first verb (τρέχω, trechō, “was not running”) is present subjunctive, while the second (ἔδραμον, edramon, “had not run”) is aorist indicative. |
| (0.42) | (2Co 11:24) | 1 tn Grk “forty less one”; this was a standard sentence. “Lashes” is supplied to clarify for the modern reader what is meant. |
| (0.42) | (2Co 10:14) | 1 tn Grk “with the gospel of Christ,” but since Χριστοῦ (Christou) is clearly an objective genitive here, it is better to translate “with the gospel about Christ.” |
| (0.42) | (2Co 10:5) | 2 tn Grk “to the obedience of Christ,” but since Χριστοῦ (Christou) is clearly an objective genitive here, it is better to translate “to make it obey Christ.” |
| (0.42) | (2Co 10:4) | 3 sn Ultimately Paul is referring here to the false arguments of his opponents, calling them figuratively “strongholds.” This Greek word (ὀχύρωμα, ochurōma) is used only here in the NT. |
| (0.42) | (2Co 8:24) | 1 tn In the Greek text ἐνδεικνύμενοι (endeiknumenoi) is a present participle which is translated as an imperative verb (see BDF §468; ExSyn 650-52). |
| (0.42) | (2Co 8:15) | 1 tn The word “gathered” is not in the Greek text, but is implied (so also for the second occurrence of the word later in the verse). |
| (0.42) | (2Co 6:3) | 1 tn The word “anyone” is not in the Greek text, but is implied. Direct objects in Greek were often omitted when clear from the context. |
| (0.42) | (2Co 2:7) | 2 tn The word “him” is not in the Greek text but is supplied. Direct objects in Greek were often omitted and must be supplied from the context. |
| (0.42) | (1Co 15:42) | 1 tn Grk “it is sown in corruption, it is raised in incorruption.” The “it” refers to the body, as v. 44 shows. |
| (0.42) | (1Co 11:28) | 1 tn The word “first” is not in the Greek text, but is implied. It has been supplied in the translation for clarity. |
| (0.42) | (1Co 9:19) | 1 tn Or “more converts.” The word “people” is not in the Greek text, but is implied. It has been supplied in the translation to clarify the meaning. |
| (0.42) | (Rom 10:17) | 2 tn The genitive could be understood as either subjective (“Christ does the speaking”) or objective (“Christ is spoken about”), but the latter is more likely here. |
| (0.42) | (Rom 8:37) | 2 tn Here the referent could be either God or Christ, but in v. 39 it is God’s love that is mentioned. |
| (0.42) | (Rom 8:33) | 1 sn An allusion to Isa 50:8 where the reference is singular; Paul applies this to all believers (“God’s elect” is plural here). |
| (0.42) | (Rom 2:27) | 1 tn Grk “the uncircumcision by nature.” The word “man” is supplied here to make clear that male circumcision (or uncircumcision) is in view. |
| (0.42) | (Rom 2:19) | 1 tn This verb is parallel to the verbs in vv. 17-18a, so it shares the conditional meaning even though the word “if” is not repeated. |
| (0.42) | (Rom 2:6) | 2 tn Or “will render,” “will recompense.” In this context Paul is setting up a hypothetical situation, not stating that salvation is by works. |
| (0.42) | (Rom 2:9) | 1 tn No verb is expressed in this verse, but the verb “to be” is implied by the Greek construction. Literally “suffering and distress on everyone…” |
| (0.42) | (Rom 2:16) | 1 tn The form of the Greek word is either present or future, but it is best to translate in future because of the context of future judgment. |
