Your search for "Be" did not find any bible verses that matched.
Discovery Box| (0.30) | (Act 21:31) | 6 tn BDAG 953 s.v. συγχέω has “Pass. w. act.force be in confusion…ὅλη συγχύννεται ᾿Ιερουσαλήμ 21:31.” |
| (0.30) | (Act 21:27) | 1 tn BDAG 975 s.v. συντελέω 4 has “to come to an end of a duration, come to an end, be over…Ac 21:27.” |
| (0.30) | (Act 21:18) | 1 tn BDAG 760 s.v. παραγίνομαι 1 has this use under the broad category of meaning “draw near, come, arrive, be present.” |
| (0.30) | (Act 21:14) | 3 sn “The Lord’s will be done.” Since no one knew exactly what would happen, the matter was left in the Lord’s hands. |
| (0.30) | (Act 19:38) | 3 tn The word “there” is not in the Greek text but is implied. The official’s request is that the legal system be respected. |
| (0.30) | (Act 19:33) | 2 tn The words “it was about” are not in the Greek text but are implied; ᾿Αλέξανδρον (Alexandron) is taken to be an accusative of general reference. |
| (0.30) | (Act 19:27) | 3 tn BDAG 597 s.v. λογίζομαι 1.b has “εἰς οὐθὲν λογισθῆναι be looked upon as nothing…Ac 19:27.” |
| (0.30) | (Act 19:8) | 6 tn Or “addressing them persuasively.” The two participles διαλεγόμενος and πείθων (dialegomenos and peithōn) can be understood as a hendiadys (so NIV, NRSV), thus, “addressing them persuasively.” |
| (0.30) | (Act 17:16) | 3 tn Or “when he saw.” The participle θεωροῦντος (theōrountos) has been translated as a causal adverbial participle; it could also be translated as temporal. |
| (0.30) | (Act 16:20) | 4 tn Grk “being Jews, and they are proclaiming.” The participle ὑπάρχοντες (huparchontes) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Act 16:3) | 3 tn The verb περιέτεμεν (perietemen) here may be understood as causative (cf. ExSyn 411-12) if Paul did not personally perform the circumcision. |
| (0.30) | (Act 15:23) | 3 tn Grk “brothers,” but “your” is supplied to specify the relationship, since without it “brothers” could be understood as vocative in English. |
| (0.30) | (Act 15:21) | 2 tn The translation “read aloud” is used to indicate the actual practice; translating as “read” could be misunderstood to mean private, silent reading. |
| (0.30) | (Act 13:51) | 1 tn The participle ἐκτιναξάμενοι (ektinaxamenoi) is taken temporally. It could also be translated as a participle of attendant circumstance (“So they shook…and went”). |
| (0.30) | (Act 13:46) | 5 sn This turning to the Gentiles would be a shocking rebuke to 1st century Jews who thought they alone were the recipients of the promise. |
| (0.30) | (Act 13:45) | 3 tn Grk “the things being said by Paul.” For smoothness and simplicity of English style, the passive construction has been converted to active voice in the translation. |
| (0.30) | (Act 12:10) | 2 sn The iron gate shows how important security was here. This door was more secure than one made of wood (which would be usual). |
| (0.30) | (Act 11:12) | 1 sn Six witnesses is three times more than what would normally be required. They could confirm the events were not misrepresented by Peter. |
| (0.30) | (Act 10:24) | 1 tn Grk “On the next day,” but since this phrase has already occurred in v. 23, it would be redundant in English to use it again here. |
| (0.30) | (Act 10:17) | 1 tn Or “was greatly confused over.” The term means to be perplexed or at a loss (BDAG 235 s.v. διαπορέω). |
