Discovery Box| (0.30) | (Rev 14:8) | 4 tn The words “the first” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Rev 13:4) | 2 tn On the use of the masculine pronoun to refer to the beast, see the note on the word “It” in 13:1. |
| (0.30) | (Rev 12:14) | 3 tn The word “God” is supplied based on the previous statements made concerning “the place prepared for the woman” in 12:6. |
| (0.30) | (Rev 12:12) | 1 tn The word “But” is not in the Greek text, but the contrast is clearly implied. This is a case of asyndeton (lack of a connective). |
| (0.30) | (Rev 11:3) | 1 tn The word “authority” is not in the Greek text, but is implied. “Power” would be another alternative that could be supplied here. |
| (0.30) | (Rev 10:9) | 3 tn The words “the scroll” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Rev 6:13) | 1 tn Or “in heaven” (the same Greek word means both “heaven” and “sky”). The genitive τοῦ οὐρανοῦ (tou ouranou) is taken as a genitive of place. |
| (0.30) | (Rev 5:9) | 5 tn The word “persons” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.30) | (Rev 5:7) | 2 tn The words “the scroll” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Rev 1:4) | 1 tn Grk “John.” The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.30) | (Jud 1:18) | 3 sn Jude cites 2 Pet 3:3, changing a few of the words among other things, cleaning up the syntax, conforming it to Hellenistic style. |
| (0.30) | (Jud 1:6) | 6 tn The words “locked up” are not in Greek, but are expressed in English as a resumptive point after the double prepositional phrase (“in eternal chains in utter darkness”). |
| (0.30) | (Jud 1:4) | 6 tn Grk “debauchery.” This is the same word Peter uses to predict what the false teachers will be like (2 Pet 2:2, 7, 18). |
| (0.30) | (1Jo 2:2) | 1 sn The Greek word (ἱλασμός, hilasmos) behind the phrase atoning sacrifice conveys both the idea of “turning aside divine wrath” and the idea of “cleansing from sin.” |
| (0.30) | (1Jo 2:2) | 2 tn Many translations supply an understood repetition of the word “sins” here, thus: “but also for the sins of the whole world.” |
| (0.30) | (2Pe 1:5) | 3 tn Or “moral excellence,” “virtue”; this is the same word used in v. 3 (“the one who has called us by his own glory and excellence”). |
| (0.30) | (2Pe 1:1) | 2 tn Grk “Simeon Peter.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.30) | (1Pe 5:7) | 2 tn Or “anxiety, burden,” but using a word from the same root as the verb “cares” in the last part of the verse. |
| (0.30) | (1Pe 1:1) | 1 tn Grk “Peter.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.30) | (Jam 1:1) | 1 tn Grk “James.” The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
